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Genesis Vol 3.pdf - College Press

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12:5 GENESIS ::> r‘<br />

days. The objection is not founded:in historic truth; for<br />

it appears from Gen. 34:30, 1 Ki. 9:20-21, Ezek. 16:3, that<br />

the Canaanite continued to a certain extent in after ages<br />

to occupy the land” (CECG, 131). Murphy suggests<br />

three possible interpretations of this passage (MG, 265 -<br />

266): “This simply implies that the land was not open<br />

for Abram to enter upon immediate possession of it with-<br />

out challenge: another was in posses&m; the sons of Kenaan<br />

had already arrived and preoccupied the country. It also<br />

intimates, or admits of, the supposition that there had been<br />

previous inhabitants who may have been subjugated by the<br />

invading Kenaanites. . , , It admits also of the supposition<br />

that the Kenaanites afterward ceased to be its inhabitants.<br />

Hence some have inferred that this could not have been<br />

penned by Moses, as they were expelled after his death.<br />

If this supposition were the necessary or the only one<br />

implied in the form of expression, we should acquiesce in<br />

the conclusion that this sentence came from one of the<br />

prophets to whom the conservation, revision, and continua-<br />

tion of the living oracles were committed. But we have<br />

seen that two other presuppositions may be made that satisfy<br />

the import of the passage. Moreover, the first of the three<br />

accounts for the fact that Abram does not instantly enter<br />

on possession, as there was an occupying tenant. And,<br />

finally, the third supposition may fairly be, not that the<br />

Kenaanites afterwards ceased, but that they should after-<br />

ward cease to be in the land. This, then, as well as the<br />

others, admits of Moses being the writer of this interesting<br />

sentence.” To the present writer the best explanation of<br />

this sentence is the simplest one: namely, that the writer<br />

intends us to know that the Canaanite was @heady in the<br />

land, Why try to give it some mysterious significance<br />

when the simplest interpretation makes the most sense?<br />

The inlplication could well be also that the Canaanite had<br />

driven out the earlier inhabitants.<br />

68

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