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Genesis Vol 3.pdf - College Press

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THE PROMISE AND COVENANT 1 S : 12-17<br />

gods, and in particular those monstrosities which character-<br />

ized Egyptian paganism. Jamieson (CECG, 145) : “The<br />

exodus of Israel from Egypt was to be marked by a series<br />

of severe national judgments upon that country; and these<br />

were to be inflicted by God upon the Egyptians, not only<br />

because the subjects of their grinding oppression were the<br />

posterity of Abram, but on account of their aggravated<br />

sins particularly that of idolatry.” As Dr. Will Durant<br />

writes (OOH, 197-200) : “Beneath and above everything<br />

in Egypt was religion. We find it there in every stage and<br />

form from totemism to theology; we see its influence in<br />

literature, in government, in art, in everything except<br />

morality.” The Egyptians heaped unto themselves gods of<br />

every kind and description: sky gods, the Sun-god (Re,<br />

Amon, or Ptah), plant gods, insect gods, animal gods (so<br />

numerous that they “filled the Egyptian pantheon like a<br />

chattering menagerie”), sex gods (of which the bull, the<br />

goat, and the snake were especially venerated for their<br />

sexual reproductive power) , humanized gods (human<br />

beings elevated to “godhood”: even these, however, re-<br />

tained animal doubles and symbols). The Nile River was<br />

especially an object of veneration (with good reason, to<br />

be sure, because all life in Egypt depended on its inunda-<br />

tions). It is a matter of common knowledge that every<br />

one of the great Plagues (Exo., chs. 7 through 12) was<br />

directed against some form of Egyptian worship. In<br />

addition to all this, phallic worship in its grossest forms<br />

characterized all aspects of Egyptian ritual and life (Cf.<br />

Rom. 1:18-32). 3. Their return to the Promised Land<br />

“in the fourth generation,” when the iniquity of its in-<br />

habitants should be “full” (cf. Gen. 6:S). 4. The specific<br />

boundaries of the land: it would extend “from the river<br />

of Egypt unto the great river, the river Euphrates.” This<br />

geography is further clarified by the enumeration of the<br />

Canaanite peoples who occupied the land (vv. 19-21).<br />

"The River of Egypt”: not the Wady el Arish, at the<br />

171

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