Genesis Vol 3.pdf - College Press

7 , GENESIS
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the moral laws of God and get away kith it? As itt,hasa
often, been said, man actually does nbt. break the moral
law; on the contrary, that law, if irida,bed, 1 break$) 4 him,
God who is holy can do anything He:wills to do that is
consistent with His character as God;. I Buti, for ,Absolute
Holiness to accept a man in his sins wbul be,:a contradiction
in itself: it would be putting a.,premiuF ,,on,,sin; it
would be accepting sin and all the anarchy Ghat* procceeds
from sin. Therefore the problem before -the Divine. Covernment
can be stated in rather simple.,terins: it was that
of sustaining the majesty of the violateS&law while at the
same time manifesting divine merqy2 _. and compassion
toward the sinner-a demonstration - of love designed to
woo the sinner back into fellowship with God.
God is holy. God hates sin. God' cannot condone
sin, and be God. God had to deal :with sin. He could
not be God were He to fail to deal with it. Calvary was
the demonstration not only of the 'indescribable love of
God for man, but also of the awfulness of sin, Never
forget it-our sins nailed the Son of God to the Cross.
How, then, did God resolve the apparent antinomy
between His goodness and His omnipotence? This problem
was raised in ancient times by Epicurus, if I remember
correctly. If God is all good why does He permit evil to
prevail in His world. Since, however, it is apparent that
evil does prevail in the world in which He has put us,
obviously it prevails because God is not sufficiently powerful
to eradicate it. This is the age-old problem of the
balance between the goodness of God and the power of
God.
We reply to this dilemma by affirming that God
Himself has .resolved the antinomy. He Himself provided
the Covering %of Grace-the Gift of His Only Begottenessential-\
to the sustaining of the majesty of His law and
will -viol$ted by, human sin, and by the same Gift has extended
2eneral amnesty to sinful man on the terms of the
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