Genesis Vol 3.pdf - College Press

ABRAHAM AS INTERCESSOR 1 8 : 1-3 3
of an evil society may themselves at last be evil, What is
happening now to people who malie no effective protest
against the wrongs they live with every day?”
Shall not the Judge of all the earth do right?
Even
the old pagans, in particular Socrates and Plato, repudiated
the poetic tales of the immoralities of the gods, and in-
sisted that all such tales should be censored so that im-
mature children would not be led astray by them. Plato
said expressly (Republic, 11, 379ff.), “Few are the goods
of human life, and many are the evils, and the good is to
be attributed to God alone; of the evils the causes are to
be sought elsewhere, and not in him”; again, “God is
perfectly simple both in word and deed; he changes not;
he deceives not, either by sign or word, by dream or
waking vision”; and again, “the gods are not magicians
who transform themselves, neither do they deceive man-
kind in any way.” This apparent antinomy between God’s
goodness and His omnipotence is resolved only by the
Christian doctrine of the Atonement. See infra, “The
Covering of Grace.” Socrates, Plato and Aristotle were
definitely repudiating the polytheistic deities of the pagan
ctreligions.”
FOR MEDITATION AND SERMONIZING
The Coueriiig of Grace
Gen. 18:25--“Shall not the Judge of all the earth do
right ? ”
Many are the passages of Scripture which state positively
that the only remedy for sin is the blood of Christ.
(Cf. 1 John 1:7, 2:2; Acts 20:28; Eph. 1:7; Rom. 3:25;
Matt. 26:28; John 1:29; 1 Pet. 1:18-19; Heb. 9:22, 9:14;
Rev. 1: 5 , etc.) , This blood-theme first appeared when
animals were slain to provide a covering-note this word
carefully-for our first parents when they discovered their
nakedness, Gen. 3:21. It appeared again in Abel’s pro-
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