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Genesis Vol 3.pdf - College Press

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1 m?-17 GENESIS<br />

from the entrance of Abraham into Canaan to the descent<br />

of Jacob into Egypt.” “From the entrance of Abraham<br />

into Canaan to the birth of Isaac was twenty-five years<br />

(Gen. 12:4, 17:1, 21); from the birth of Isaac to that of<br />

Jacob was sixty years (Gen. 25:26). Jacob was 130 years<br />

old when he went into Egypt (Gen. 47:9), Thus 2Y<br />

plus 60 plus 130 equals 215 years’ (ibid.) In refutation<br />

of this view, it should be noted that accqrding to the<br />

Hebrew text the Children of Israel were to be afflicted<br />

four hundred years. But there is no evidence that the seed<br />

of Abraham suffered affliction of any unusual kilnd at<br />

the hands of the Canaanites: indeed Abraham, Isaac and<br />

Jacob seem to have been treated with considerable courtesy<br />

by their Canaanite neighbors (chs. 20, 26; esp. ch. 34, the<br />

account of the perfidy of Jacob’s sons, Simeon and Levi,<br />

toward the Hivite princes). In fact none of the state-<br />

ments with reference to the nation oppressing the Israel-<br />

ites (vv. 13, 14) can apply to the Canaanites. Moreover,<br />

the longer period “is most consonant alike with the esti-<br />

mate formed of the entire number of the grown males at<br />

the time of the Exodus (600,000, Exo. 12:37), and with<br />

the details given of particular families in the Book of<br />

Numbers, as especially those of the families of the Levites,<br />

in ch. 3:21-39” (ibid.). It seems obvious that the account<br />

which is given in the Hebrew text is the authentic one: this<br />

is supported by the fact that there are signs that the Sep-<br />

tuagint and Samaritan texts are interpolated, and by the<br />

addiional fact that it is only the length of the sojourn in<br />

Egypt that is in the writer’s mind at this point of his<br />

narrative (ibid.) .<br />

Leupold (EG, 484) : “The whole experience of being<br />

sojourner, being enslaved, and being oppressed shall involve<br />

‘four hundred years.’ To make the whole sojourn one<br />

continuous oppression is completely at variance with the<br />

facts. In fact, computing according to the life of Moses,<br />

we should be nearest the truth if we allot the last century<br />

176

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