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Genesis Vol 3.pdf - College Press

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2 3 : 1-2 5 : 18 GENESIS<br />

daughter’s course naturally tends to the mother when such<br />

startling news is to be communicated; besides, the women<br />

had their separate compartments, as we gather also from<br />

31:33f.--a separate tent” (EG, 672). (Such notions as<br />

that this was a relic of a matriarchy, or that the father<br />

was dead, are entirely gratuitous.)<br />

(6) The Servant’s Narrative, vy. 28-49.<br />

Laban now<br />

apparently takes over the formalities of hospitality, “inspired<br />

by the selfish greed for which that worthy was noted<br />

in tradition.” “Laban was better known through his<br />

g,randfather (Nahor) than through his father Bethuel.<br />

It may also be that Bethuel was of little account, a5 we<br />

find Laban answering before him, cf. 24:fO” (SC, 168).<br />

When Laban saw the presents which the steward had given<br />

his sister, he recognized that the envoy was from some man<br />

of wealth and position and became almost obsequious in<br />

his attentions. He invited the servant (whom we believe<br />

to have been Eliezer) into his house, unmuzzled the camels,<br />

gave “straw and provender” for them, and then washed<br />

the feet of the servant and the feet of the men who were<br />

with him. The crowning act of hospitality in an Eastern<br />

household was the presentation of food to the visitors.<br />

In this case, however, the faithful servant insists that he<br />

must deliver his message before partaking of the friendly<br />

meal with his host. It should be noted that Laban addressed<br />

Eliezer with the words, Tome in, thou blessed of Jehovah,”<br />

etc. Evidently the name of Jehovah was not entirely unfamiliar<br />

to Laban’s ears: “the knowledge and worship of<br />

the living God, the God of truth and mercy, was still retained<br />

in the family of Nahor” (MG, 355), or at least it<br />

would seem so. Or, it is possible that Laban addressed<br />

Eliezer as the blessed of Jehovah, as a ,result of hearing the<br />

words of the latter, who hqd called Abraham’s God Jehovah.<br />

The servant now di<br />

arges his commission before<br />

partaking of the food set re him. Beginning with the<br />

account of his master’s possessions and family affairs, he<br />

474

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