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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12:7<br />

of man. Abram felt impelled to give personal public<br />

testimony to God’s inercy displayed in this appearance.<br />

So he built an altar. . This statement is misconstrued by<br />

criticism in its attempt to find as many distinctions as<br />

possible between so-called sources. This passage, ascribed<br />

to J, is said to mean that J never records instances of actual<br />

sacrifices by the patriarchs. This is the argument from<br />

silence, and it is inconclusive because the word for altar is<br />

inizbeach, meaning ‘a place for slaughter.’ The manifest<br />

intention of the author must be that ‘a place for slaughter’<br />

was made in order to slaughter a victim. Altars becarrte<br />

altars when the victinz is slaiiz. A mere altar of stones<br />

would have been a formalistic gesture on Abram’s part-a<br />

gesture like falling on one’s knees to pray but omitting<br />

the prayer. The soul of the patriarchal religiom was sacrifice,<br />

The critics find matters, which no one before their<br />

iime dreamed of. The altar is said to be built ‘unto<br />

Yahweh’ to emphasize the undeserved mercy of His<br />

promise.” (Italics ours-C. The fact seems to be that<br />

the critics are for the most part motivated by zeal to<br />

destroy the integrity of the Bible and so to destroy its<br />

influence on mankind.) (HSB, 22): “Abraham’s altar at<br />

Shechem implies animal sacrifice which was common to all<br />

Semites.”<br />

Oiz to Bethel.<br />

From the oak of Moreh Abram now<br />

moved to the hill east of Bethel, and pitched his tent, with<br />

Bethel on the west and Ai on the east (localities that are<br />

still recognized-the former as Beiten, the latter as Tell-<br />

er-Rigmeh, the mount of the heap). Obviously Abram<br />

was still predominantly nomadic and apparently was still<br />

seeking better pasture land. It could well be also that<br />

the “Canaanites” did not view with too kindly eyes the<br />

appearance of this patriarch’s tents and floclcs and herds;<br />

that Abram had neither the power nor the inclination to<br />

resort, like Jacob, to “his sword and his bow” (Gen. 48:22,<br />

Smith-Fields, OTH, 99). Abram was now on the heights<br />

73

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