05.04.2013 Views

Genesis Vol 3.pdf - College Press

Genesis Vol 3.pdf - College Press

Genesis Vol 3.pdf - College Press

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

LOT’S LAST DAYS 19: 1-38<br />

would have been about two days; supposing these visitors<br />

had left their sumptuous meal at Abraham’s tent toward<br />

mid-af ternoon, they must have had superhuman powers<br />

to have made the journey in such a short time. Note<br />

the following suggestions, from Jewish sources (SC, 93),<br />

in which they are treated as angels: “It would surely not<br />

have taken them so long to go from Hebron to Sodom;<br />

but they were merciful angels, and they waited until<br />

Abraham finished his pleading, in the hope they would not<br />

have to destroy the place. , . , Similarly, they came there<br />

immediately after they left Abraham, but did not enter<br />

the city until even, hoping that Abraham’s prayers would<br />

be efficacious.” (The first of these suggestions is from<br />

the medieval commentator Rashi (d. 1lor), the second<br />

from Sforno, who died at Bologna in lrro). (We must<br />

remember that angels are represented in Scripture as having<br />

superhuman knowledge, but not omniscience) ,<br />

“Lot sat iiz the gate of Sodom.’’<br />

The “gate” was<br />

the usual resort of all, and especially of the elders, of<br />

whatever city. There legal issues were adjudicated, trans-<br />

actions completed, bargains made, everyday affairs dis-<br />

cussed. The gate was “the focal point of all communal<br />

activities in an urban center like Sodom.” Lot arose to<br />

meet his visitors, and bowed himself “with his face to<br />

the earth” (the manner in which courtiers and clients<br />

address their superiors in the Amarna letters; in the cor-<br />

responding case of Abraham (1 8 :2) , the term for “face”<br />

is significantly missing, ABG, 13 8 ) .<br />

Lot’s hospitality was, in the main, according to the<br />

usual ritual, but with sigi?ificanf overtones. (1 ) He urged<br />

them to “turn aside,” etc. Having gone out to meet them,<br />

he invited them to come to his house (in contrast to Abra-<br />

ham’s tent, 18:1, 6, 9, lo), suggesting that they turn aside<br />

to get there, that is, take a roundabout way. At the<br />

same time he invited them to “tarry all night” at his house,<br />

adding, “and wash your feet, and ye shall rise up early,<br />

33j

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!