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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12 : 1-20<br />

said later by the Apostle on the Hill of Ares, of the Athenian<br />

people and their philosophers, that they were indeed<br />

C t<br />

cc very religious” (or superstitious,” Acts 17:22) . The<br />

ruling deity at Ur was Nanna (known among the Semites<br />

as “Sin”). The city abounded in many other temples and<br />

shrines dedicated to other gods. There were also many<br />

public chapels, wayside shrines, household chapels, and<br />

other evidences that idolatry flourished throughout the<br />

city, including terra cotta figurines indicative of the Cult<br />

of the Earth-Mother, which was often the most debased<br />

form of pagan “religious” ritual. The following note<br />

(HSB, 21) is important: “Abraham has often been con-<br />

ceived of as an ignorant nomad, an illiterate and un-<br />

educated ancient. This is not so. Archaeological discover-<br />

ies have shown that Ur of the Chaldees was a center of<br />

advanced culture. There were libraries in the schools and<br />

temples. The people used grammars, dictionaries, encyclo-<br />

pedias, and reference works along with textbooks on<br />

mathematics, religion, and politics. What was true for<br />

Babylonia was also true for Egypt where more than a<br />

thousand years before Abraham’s time, writing was well<br />

established. It is quite possible, therefore, that Abraham<br />

left written records which were incorporated in the Pen-<br />

tateuch.” (For a study of the archeological discoveries<br />

relevant to the Patriarchal Age, at Ugarit, Hattusas, Mari,<br />

Nuzi, Larsa, Nippur, Lagash, Uruk (Erech), etc., The<br />

Biblical World, edited by Pfeiffer, published by Baker<br />

Book House, Grand Rapids, is highly recommended.)<br />

3. The Call of Abva7m (12:l-3)<br />

(CECG, 129) in re Gen. 12:1-5, as follows: “An<br />

attentive consideration will suffice to show, from the close<br />

resemblance of the phraseology in this passage and in Acts<br />

7:2-3, that Moses refers to one and the same call with<br />

Stephen; and that he now only resumes, in his characteristic<br />

manner, the subject of Abram’s departure from his native<br />

land, which had been briefly related in ch. 11 : 3 1, in order<br />

49<br />

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