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Genesis Vol 3.pdf - College Press

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14:17-24 GENESIS<br />

is suggested in a foregoing paragraph, namely, that the<br />

original text indicates that the defeated kings “fell,” in<br />

the sense of having “flung themselves,” into the bitumen<br />

pits to save their own skins, leaving their armies to find<br />

refuge in flight into the surrounding mountains. Hence<br />

Leupold, on v. 17 (EG, 461-462) : “‘The king of Sodom,’<br />

whom we last saw taking precipitate refuge in the bitumen<br />

pits, now again has come forth and desires to acknowledge<br />

publicly the inestimable benefit that Abram has bestowed<br />

upon him. Critics again attempt to invalidate the story<br />

by stating that this verse conflicts with verse IO, claiming<br />

that there the king of Sodom died, here he is resurrected.<br />

In all fairness they ought to offer their readers the simple<br />

explanation given above, that v. 10 may mean they hastily<br />

hid in the pits. The canons of criticism employed by<br />

critics are often so sharp that no writings, not even their<br />

own, could pass muster in the face of them.” The King’s<br />

Vde: according to Joseph (Ant., 8:lO) about a quarter<br />

of a mile north (or northeast) of Jerusalem; described<br />

as a. broad, defenseless valley, also known as the “King’s<br />

Dale.” It was here that Absalom later erected a memorial<br />

pillar for himself (2 Sam. 18 : 18).<br />

It was here that one of the most memorable, mysterious<br />

and prophetic incidents in Abraham’s career, indeed in the<br />

entire Old Testament, occurred. It seems that the king of<br />

Sodom was accompanined by a mysterious and venerated<br />

personage by the nanie. of Melchizedek, who is described<br />

as King of Salem and Priest of God Most High. The<br />

sudden appearance of onerwho united in himself both the<br />

kingly and .priestly functions, of whose origin and history<br />

we know -nothing,‘ has led to much useless speculation.<br />

Maclear (COTH, 3 5 ) : “Putting aside the more improbable<br />

conjectures, we may perhaps conclude that he was an<br />

eminent Canaanitish prince in the line of Ham, who ,had<br />

maintained the-pure worship of the One True God, and<br />

who, according to a custom not uncommon in patriarchal<br />

120

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