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Genesis Vol 3.pdf - College Press

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“ 20:1-21:34 GENESIS<br />

of protecting the purity of the promised seed. “In king<br />

Abimelech we meet with a totally different character from<br />

that of Pharaoh, We see in him a heathen imbued with a<br />

moral consciousness of right, and open to receive divine<br />

revelation, of which there is not the slightest trace in the<br />

king of Egypt, And Abraham, in spite of his natural<br />

weakness, and the consequent confusion which he mani-<br />

fested in the presence of the pious heathen, was exalted by<br />

the compassionate grace of God to the position of His own<br />

friend, so that even the heathen king, who seems to have<br />

been in the\right in this instance, was compelled to bend<br />

before him and to seek the removal of the divine punish-<br />

ment, which had fallen upon him and his house, through<br />

the medium of his intercession. In this way God proved<br />

to the Philistine king, on the one hand, that He suffers<br />

no harm to befall His prophets (Psa.‘ loJ:lJ), and to<br />

Abraham on the other, that He can maintain His Cove-<br />

nant and secure the realization of His promise against all<br />

opposition from the sinful desires of earthly potentates.<br />

It was in this respect that the event possessed a typical<br />

significance in relation to the future attitude of Israel<br />

towards surrounding nations” (BCOTP, 242, 243).<br />

(9) Comfiarison of Gen. 12:lO-20 and Gen. 2O:l-18.<br />

Alleged differences in these two narratives is taken by the<br />

“analytical” critics as evidence of a weaving together of<br />

two original sources, J and E. (As a matter of fact this<br />

theme of a sister-wife relationship occurs again ifi Gen.<br />

26:6-11: in the first instance, involving Abraham-Pharaoh-<br />

Sarah; in the second, Abraham-Abimelech-Sarah, and in<br />

the third, Isaac-Abimelech-Rebekah) . By the critics this<br />

chapter (20) is assumed to be an Elohistic document; then<br />

how account for the “Jehovah” of v. 18? The answer is<br />

that v. 18 demonstrates the “fine propriety” one often<br />

encounters in relating these two names. V. 18 states<br />

Yahweh’s method of rendering the mother of the promised<br />

seed safe: “the faithful covenant God in mercy watches<br />

396

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