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Genesis Vol 3.pdf - College Press

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17:l-27 GENESIS ‘*<br />

Israelite stock, adopting the Israelite’. ion. So with all<br />

ecessary’ exclusiveness Israel wds at the same ti<br />

broader in its attitude than assarire. I But there<br />

certainly could be little hesita bout letting circumcised<br />

slaves be merged with th n race.’’ The rite of<br />

circumcision, instead of being the ‘badge of- any favored<br />

class within the nation destined to spring from Abraham’s<br />

loins, was, on pain of excommunication, to be open to the<br />

lowliest member of the commonw Israel, even to<br />

the bond-servant and the stranger. he penalty for<br />

disobedience, either by omission or commission: “that soul<br />

shall be cut off from his people.” Not infants,-who could<br />

not circumcise themselves, but such- as wilfully neglected<br />

the ordinance when they grew up; would nationally be<br />

cut off from their people. Anyone who reounced this distinguishing<br />

mark of Abraham’s seed, renounced his covenant<br />

alliance ‘with God and fellowship with His people.<br />

Nothing could be more reasonable, therefore, than that<br />

they should be excluded from the privileges of the nation<br />

and accounted as heathens. This is the import of cutting<br />

off from his people in most of the passages where we find<br />

the phrase (cf. Exo. 12:15, 19; 30:33, 38.-Lev. 7:20, 21,<br />

2.7, 27; 17:4, 9, 10, 14; 22:3.-Num. 9:3, 19:13, 20). In<br />

some passages, however, death is certainly connected with<br />

the phrase, that is, death by the immediate hand of God<br />

thru the magistrate (cf. Exo. 31:14; Lev. 18:29, 19:8; 20:3,<br />

5, 6, 17; Num. 15:30, 31, 32-36). It is difficult to determine<br />

whether this phrase indicated anything beyond<br />

excommunication in the present instance. Certainly, however,<br />

to despise and reject the sign, was to despise and reject<br />

the covenant itself; hence, he who neglects or refuses<br />

the sign, “he bath broken my couenunt” (v. 14). It can<br />

not be doubted that in some cases capital punishment (by<br />

stofiing to death) was the sanction inflicted for flagrant<br />

violations of God’s law under the Mosaic institution. However,<br />

“to suppose that such was its meaning here necessi-<br />

2 62

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