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Genesis Vol 3.pdf - College Press

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TENTING TOWARD SODOM<br />

sympathize with the poor, the learned with the ignorant,<br />

adults with children and youth. “Let every tempted and<br />

struggling child be taught to go boldly to Christ, and<br />

find mercy and grace in the time of need. We need not<br />

be afraid to trust the faith of the child because he cannot<br />

appreciate the evidences of the divine origin of the Gospel.<br />

Salvation is in the Gospel, not in its evidences. Life is in<br />

the air we breathe, and not in any knowledge of its causes<br />

and chemistry.” Our High Priest sympathized with all<br />

who needed mercy and salvation: with frail and impulsive<br />

Simon Peter; with the sisters of Bethany, Martha and<br />

Mary, at the grave of Lazarus; with the woman taken in<br />

the act of adultery (no doubt a victim of the social evils<br />

of her day); with the publican Zaccheus; with all who<br />

needed the true Burden Bearer of all time. Our High<br />

Priest, while in the flesh, was often tired and hungry;<br />

suffered loneliness such as only His sensitive soul could<br />

suffer; felt despair, as when He cried out on the Cross,<br />

“My God, why hast thou forsaken me?” He was tempted<br />

in all points as we are, and yet without sin. His sympathy<br />

is for all humankind, not for their sins, but for their<br />

frailities and struggles. (Cf. Psa. 103 :13-18).<br />

He knows all our sorrows.<br />

He knows all our strug-<br />

gles. He knows all our frustrations. He knows all our<br />

problems. He is our great High Priest who knoweth all<br />

our infirmities. The trouble with us is that we will not<br />

come uizto Hiw that we may have all these blessings.<br />

What hope can we have of heaven without such a High<br />

Priest? What hope does the man have who ignores Him,<br />

who rejects the only salvation ever offered, the only Atonement<br />

provided, the only Intercession available? If we who<br />

are in Christ so often feel our unworthiness so much that<br />

we question whether we shall ever be able to attain, what<br />

must be the sad condition of the one who does not even<br />

make the effort, the one who proudly asserts his own good- 5<br />

147

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