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Genesis Vol 3.pdf - College Press

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LUT’S LAST DAYS 19: 1-38<br />

Hoiizosexual activity, even though it involves another<br />

person, belongs in the category of solitary sex acts because<br />

the erotic pleasure is confined to the one who plays the<br />

role of the active agent in the perversion. Homosexuality<br />

may stem from a glandular dysfunction; generally, however,<br />

it seems to be psychological in origin, that is, a habit<br />

formed in adolescence which results in such a weakening of<br />

the will that the victim, in adulthood, lacks the mental and<br />

physical strength to cast it off. In the end, its effect, like<br />

that of alcoholism, is often pathological; obviously, it is<br />

~iot a natural use of the sex function. Many eminent<br />

authorities speak of it as a “cogenital anomaly” rather than<br />

a disease. Usually the homosexual possesses characteristic<br />

psychic and physical traits of the opposite sex. Pederasty<br />

is carnal copulation of an adult as the active partner with<br />

a boy as the passive partner. Sodoiizy, basically, is defined<br />

(WNCD) as “carnal copulation with a member of the<br />

same sex or with an animal, or unnatural copulation with<br />

a member of the opposite sex.” As a matter of fact, however,<br />

the term has come to be used in many legal codes<br />

for all kinds of sex perversion. History proves that in<br />

cultures in which homosexuality has become a practice<br />

woman has never been accorded any particularly honorable<br />

status; moreover, that the spread of the perversion throughout<br />

the population, as in the days of the so-called “Enlightenment”<br />

in Athens and in those of the Empire in<br />

Rome, is an unfailing mark of national decadence. The<br />

morale of a people depends upon the national morality;<br />

and the national standard of morality depends very largely<br />

on the nation’s sex morality. Socrates, in Athens, had<br />

his “beloved”-his name was Alcibiades. Plato winked at<br />

the practice. Pericles, the great Athenian statesman, on<br />

the other hand, despised it. And Aristotle deplored it,<br />

criticizing Plato for his seeming tolerance of the perversion.<br />

It is amazing to discover how many eminent<br />

persons in the field of literature in particular have been<br />

3 47

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