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Genesis Vol 3.pdf - College Press

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THE GENERATIONS OF TERAH 11 :27-32<br />

posed to be set forth by this type of life is hardly charac-<br />

keristic of the patriarchs, for already men like Abram are<br />

in possession of much goods aiid great wealth aiid are in a<br />

position to give rich gifts such as jewels to close friends<br />

or prospective wives.<br />

“In reading hdw Gunkel, an ardent advocate of the<br />

purely legendary or mythical theory, manipulates his<br />

theory, one is tempted to speak of still another theory,<br />

namely the theory which glorifies the clever pranks of the<br />

patriarchs. For in writing particularly of the devices<br />

employed by Jacob in taking advantage of Esau or of<br />

Laban, he writes as if the readers of these tales gloated<br />

over them as a humorous glorification of a crafty ancestor.<br />

On other occasions he writes with pitying disdain of the<br />

very crude and elementary conceptions of the deity held<br />

by these early writers. Again the effort to deflate the<br />

conception of the Scriptures is manifest, and a Biblical book<br />

is reduced to the level of a collection of amusing anecdotes.”<br />

(See iizy Geiiesis, <strong>Vol</strong>. I, pp. 57-62, for a more detailed<br />

accouizt of this acadewic nit-picking indulged by the<br />

“aiialytical ci*itics” iii their treatiizeiit of all ancient writ-<br />

iizgs. As a matter of fact, archeology already has exploded<br />

these fabulous creations-iizy fhs, if yozt please-of the<br />

senzinariaii we ii t ality .)<br />

Leupold goes on to discuss briefly erroneous conceptions<br />

of the patriarchal religion. He writes: “Parallel with<br />

these faulty theories runs the erroneous conception of the<br />

patriarchal religion. Here again we may refer to prevalent<br />

theories. We shall do no more, however, than to list briefly<br />

the erroneous conceptions we are referring to. Prominent<br />

among these is the attitude which describes the early religion<br />

of Israel as totenzisiiz. This endeavors to prove that<br />

certain types of creatures were deemed sacred and were<br />

worshiped by certain tribes. Proof for this view is deduced,<br />

for example, in the case of Terah from the fact that his<br />

name may signify a type of mountain goat. This proof<br />

31

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