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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12: J<br />

some time, “being come with an army from the land of<br />

the Chaldeans (Antiq. I, 1). It should be noted, too, that<br />

Damascus was the native place of Eliezer, Abram’s household<br />

steward, Gen. IJ:~). No doubt the caravan then<br />

crossed the Jordan, where the first stopping-place was<br />

Shechem, in the valley of the same name, lying between<br />

Mounts Ebal and Gerizim.<br />

V. J. “And into the land of Canaan, they came.”<br />

(No<br />

doubt a prolepsis, as in 11:31). This was a distance of<br />

some 300 miles from Haran. Cf. v. 6--“And the Canaanite<br />

was then in the land.” The territory originally occupied<br />

by the Canaanites as a separate ethnic group is clearly de-<br />

scribed in Gen. 10:19. A wider use of the term is also<br />

encountered in Scripture and in early external sources as<br />

including the inhabitants generally of the Syro-Palestianian<br />

area. In its wider use also the terms “Canaanite” and<br />

‘‘Amoriteyy tend to overlap directly. Thus Abram was<br />

promised Canaan (12:5, 7) but this occupancy was de-<br />

layed-in fact was never realized by Abraham personally-<br />

because the inquity of the Amorites was not yet full.<br />

Several inscriptions indicate clearly the contiguous use of<br />

“Amorites” and “Canaanites” in Moses’ time; hence, “the<br />

use of these terms as the distinguishing marks of different<br />

literary hands is erroneous” (NBD, 184). It should be<br />

noted, too, that Shechem was a Canaanite principality<br />

under a Hivite ruler (Gen. 12:5, 6; 34:2, 30), but could<br />

be called “Amorite” (Gen. 48:22), It seems that at the<br />

time of the conquest of Abram’s descendants, the moun-<br />

tainous land in the center, including the place of Shechem,<br />

was occupied by the Amorites and other tribes, while the<br />

coast of the Mediterranean and the west bank of the<br />

Jordan was held by the Canaanites proper (cf. Josh. 5:1,<br />

11 :3), The statement in v. 6 has been “fastened upon as<br />

a proof of the late composition of this history, as implying<br />

that though in Abram’s time the Canaanite was in the<br />

land, he had ceased to have a place there in the writer’s

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