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Genesis Vol 3.pdf - College Press

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20 : 1-2 1 : 34 GENESIS<br />

would certainly have told this more plainly, if he had not<br />

on a like occasion stated in more detail what moved Abraham<br />

to it (12:~ 1-13). WBS it necessary now to repeat it<br />

here? The rapidity with which he hastens on to the fact<br />

itself shows what he presupposes in the reader. But while<br />

in the first event of the kind (cf. 12), in Egypt, the narrator<br />

briefly mentions Pharaoh’s gifts and plagues, he sets<br />

forth in more detail the cause of Abraham’s conduct.<br />

The reader might certainly be surprised that the same<br />

thing could happen twice to Abraham. The narrator is<br />

coinscious of this; and in order to remove every doubt of<br />

this sort which might so easily arise, he lets Abraham clear<br />

up the puzzle in what he says to Abimelech (vs. 11-13).<br />

Thus the narrator himself meets every objection that could<br />

be made, and by the words, ‘when God caused me to wander<br />

from my father’s house’ (v. 13), he looks back so plainly<br />

over all thus far related, and at the same time indicates so<br />

exactly the time when he first thought of passing his wife<br />

off as his sister, everywhere in foreign lands, that this can<br />

only be explained from the previous narrative in ch. 12.”<br />

Certainly there are similarities between this episode<br />

and those recorded in <strong>Genesis</strong> 12 and <strong>Genesis</strong> 26. However,<br />

as Leupold writes (EG, 579): “It is foolish to claim the<br />

identity of the incidents on the ground that they merely<br />

represent three different forms of the original event, forms<br />

assumed while being transmitted by tradition. Critics<br />

seem to forget that life just happens to be so strange a<br />

thing that certain incidents may repeat themselves in the<br />

course of one life, or chat the lives of children often constitute<br />

a strange parallel to those of their parents.” Smith-<br />

Field (OTH, 79) “Here the deceit which Abraham had<br />

put upon Pharaoh, by calling Sarah his sister, was acted<br />

again with the like result. The repeated occurrence of<br />

such an event, which will meet us again in the history of<br />

Isaac, can surprise no one acquainted with Oriental manners;<br />

but it would have been indeed surprising if the author<br />

398

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