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Genesis Vol 3.pdf - College Press

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THE PROMISE AND COVENANT lj:6, 7<br />

It should be noted, in this connection, that the Amor-<br />

ites of the Mari documents used asses for this kind of<br />

ritual, with the result that “to slay an ass” was in their<br />

terminology idiomatic for “to enter into a compact.’) It<br />

was this prominence of the ass in pagan cults that caused<br />

the Israelites to proscribe that animal in their own ritual<br />

sacrifices (Exo. 13:13, 34:20). Archaeologists tell us also<br />

that the Hurrians (Horites) of Nuzi resorted on solemn<br />

occasions to a combination of “one bull, one ass, and ten<br />

sheep.” Turtle doves and pigeons are mentioned repeated-<br />

ly in connection with the ritual provisions laid down in<br />

the book of Leviticus (1422). (HSB, 26) : “Cutting the<br />

animals in halves may have been part of the normal custom<br />

or ritual at a covenant sealing. The Hebrew of 15:18<br />

reads that God ‘cut a covenant’ with Abraham. For a long<br />

time Old Testament scholars doubted the accuracy of this<br />

expression, but texts have been uncovered in Quatna and<br />

Mari informing us that covenants were sealed by some<br />

ritual invo1,ving the cutting up of asses.” Cf. JB, 31:<br />

“Ancient ritual of covenant (Jer. 34: 18) : the contracting<br />

parties passed between the parts of the slain animal and<br />

called down upon themselves the fate of the victim should<br />

they violate the agreement. The flame symbolizes Yahweh<br />

(cf. the burning bush, Exo. 3:2, the pillar of fire, Exo.<br />

13 :21; the smoke of Sinai, Exo. 19 : 19) ; He alone passes<br />

between the parts because His Covenant is a unilateral<br />

pact, the initiative is His; cf. 9:9 ff.” (The covenant with<br />

Noah was likewise a unilateral covenant). (Some com-<br />

mentators hold that this covenant was bilateral (as de-<br />

scribed in ch. 15) because Abram passed between the parts<br />

when he placed them in proper order.)<br />

Is any symbolic significance to be attributed to the<br />

respective animals used in this covenantal response by<br />

Abrain? (JB, 3 1) : “The birds of prey were a bad omen<br />

(cf. 40:17 ff.) signifying the miseries of Israel’s bondage<br />

in Egypt; the dispersal of the birds symbolizes her de-<br />

163

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