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Genesis Vol 3.pdf - College Press

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THE PROMISE AND COVENANT 1 : 12-17<br />

v. ly-Note the personal aspects of the Divine prom-<br />

ise. These were literally fulfilled. “Abram did go to his<br />

fathers in death, his spirit to the world of spirits, and his<br />

body to the grave (dust), where they-his fathers-had<br />

gone before him (Heb. 12:23; Gen. 21:8, 17; Gen.49:29;<br />

Eccl. 12:7; Num. 27:13, 31:2; Judg. 2:lO; 1 Chron. 23:1,<br />

29:28; Job 42:17; Jer.,8:2). And he went in, fiewe, with-<br />

out remarkable trouble of any kind: in peace with God,<br />

with his own consciance, and with his neighbors (Psa.<br />

37:37; Isa. 57:2; 2 Ki. 22:20). And it was also in a<br />

good old uge, when he was full of years, weary of this<br />

world, and ready and longing for heaven, yet free from<br />

any of the infirmities of old age, and falling like ripe fruit<br />

in the time of gathering (Gen. 21i:8; 1 Chron. 29:28; Job<br />

5 :26) ” (SIBG, 238). Consider carefully the promise,<br />

“thou shalt go to thy fathers in peace.” Is not more im-<br />

plied here than the return of their bodies to the dust?<br />

From the vivid portrayal of Abraham’s faith presented in<br />

the eleventh chapter of Hebrews, especially v. 10, it surely<br />

would seem so. Whitelaw comments (PCG, 221) : “Not<br />

a periphrasis for going to the grave, since Abram’s ancestors<br />

were not entombed in Canaan; but a proof of the survival<br />

of departed spirits in a state of conscious existence after<br />

death, to the company of which the patriarch was in due<br />

time to be gathered. The disposal of his remains is pro-<br />

vided for in what follows.” Cf. Leupold (EG, 485) : “The<br />

expression ‘go unto thy fathers’ must involve more than<br />

having his own dead body laid beside the dead bodies of<br />

the fathers. So we find here a clear testimony to belief<br />

in an eternal life in the patriarchal age. Coupled with this<br />

revelation from God is the assurance of a decent burial at a<br />

ripe old age, a thing desired especially in Israel, and, for that<br />

matter, among most of the nations of antiquity.”<br />

The specifics of the Divine communication (oracle)<br />

here are indeed clear, as follows: 1. The bondage of the<br />

Children of Israel in a strange (unnamed) land over a<br />

169

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