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Genesis Vol 3.pdf - College Press

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THE PILGRIMAGE OF FAITH 12:4, 5<br />

leave the father’s house’ as well, 12:1. It was to ‘the land<br />

I will show thee (in detail)’; he knew it was Canaan (v.<br />

5). With this call came promises: (I) personal election,<br />

divine discrimination, for ‘salvation is of the Jews,’ John<br />

4:22. God had previously associated Himself with groups,<br />

Noah, and Shem (9:26), but with antecedent ethical dis-<br />

tinction; Abram’s only plea was faith, Heb. 11:6. Elec-<br />

tion proves God’s control of history and keeps the re-<br />

cipient in humility. He promised Abram posterity, bless-<br />

ing, and fame; and Abram’s whole subsequent life demon-<br />

strated divine monergism; in his own power he had no<br />

seed, no land, no property, 14:23. (2) universality, 12:3,<br />

for all nations were to be blessed in him. He was an<br />

example of faith, Gal. 3:8; and the Gentiles are blessed<br />

with faithful Abraham, for Gen. 12:3 is not strictly as<br />

Messianic a prophecy as 22:18, where his ‘seed’ is specified,<br />

cf, Acts 3:25.” (1) The student will again note the dis-<br />

agreement among eminent authorities as to whether Abram<br />

was the recipient of one or two divine calls. There seems<br />

to be no way of resolving this problem conclusively. Note<br />

however, our own conclusion, and the reasons for it, in<br />

preceding paragraphs. (2) The student must also keep<br />

in mind that the history of the cities of Asshur and<br />

Nineveh extends far back into that of Mesopotamia, as far<br />

back indeed as the fourth millenium B.C. (Gen. 10:10-12).<br />

This great antiquity is well confirmed by archaeology.<br />

These cities did not attain pre-eminence, however, until the<br />

rise of the Assyrian Empire. The First or Old Assyrian<br />

kingdom had its beginning about 1750 B.C., soon after the<br />

fall of the Third Dynasty of Ur.)<br />

Lange (CDHCG, 393): “The calling of Abram: 1.<br />

In its requisitions; 2. in its promises; 3. in its motives.<br />

(a) The grace of God. The election of Abram. The<br />

choice of God reflects itself in the dispositions of men,<br />

the gifts of believers. As every people has its peculiar<br />

disposition, so the race of Abram, and especially the<br />

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