05.04.2013 Views

Genesis Vol 3.pdf - College Press

Genesis Vol 3.pdf - College Press

Genesis Vol 3.pdf - College Press

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

\<br />

‘\<br />

THE GENERATIONS OF TERAH 11:27-32<br />

Both Ur and Haran were centers of moon worship, un-<br />

rivaled in this respect by any other Mesopotamian city.<br />

It is remotely possible, therefore, that this religious dis-<br />

tinction, which was peculiar to Ur and Haran, caused<br />

the two cities to be bracketed together, and then to be<br />

telescoped in later versions, at a time when the Chaldeans<br />

had already gained prominence, At all events, the correc-<br />

tion required affects only incidental passages that are not<br />

more than marginal footnotes to the history of the Pa-<br />

triarchs. That history starts at Haran (12:J) as is evident<br />

from its very first episode.” Murphy (MG, 2J6) writes<br />

as follows: “In Ur of the Kusdim. The Kasdim, Cardi,<br />

Kurds, or Chaldees are not to be found in the table of<br />

nations. They have been generally supposed to be Shem-<br />

ites. This is favored by the residence of Abram among<br />

them, by the name Kesed, being a family name among his<br />

kindred (Gen. 22:22), and by the language commonly<br />

called Chaldee, which is a species of Aramaic. . . . The<br />

Chaldees were spread over a great extent of surface; but<br />

their most celebrated seat was Chaldea proper, or the land<br />

of Shinar. The inhabitants of the country seem to have<br />

been of mixed descent, being bound together by political<br />

rather than family ties, Nimrod, their centre of union,<br />

was a despot rather than a patriarch. The tongue of the<br />

Kaldees, whether pure or mixed, and whether Shemitic or<br />

not, is ppssibly ,distinct from the Aramaic, in which they<br />

addressed Nebuchadnezzar in the time of Daniel (1:4,<br />

2:4). The Kaldin at length lost their nationality, and<br />

merged into the caste or class of learned men or astrologers,<br />

into which a man might be admitted, not merely by being<br />

a Kaldai by birth, but by acquiring the language and learn-<br />

ing of the Kasdim (Dan. 1:4, v:ll) ,” Cf. also Adam<br />

Clarke (CG, 39): “The Chaldees mentioned here, had not<br />

this name in the time of which Moses speaks, but they were<br />

called so in the time ifz which Moses wrote. Chesed was<br />

the son of Nahor, the son of Terah, ch. 22:22. From<br />

25

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!