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Genesis Vol 3.pdf - College Press

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” .<br />

ii :27-32 GENESIS<br />

that shall be disclosed (Rom. 8:23, 1 Thess. J:23). We<br />

are assured, however, by the word of our God that the<br />

number of the glorified shall not small, but shall come<br />

CC<br />

out of every nation, and of all ibes and peoples and<br />

tongues” (Rev, 7:9-10) ; and this is’the Word that stands<br />

sure and stedfast (1 Pet. 1:2~, 2 Pet. 1:19, 2 Tim. 2:9,<br />

Luke 21:33, etc.). These, we , “the general<br />

assembly and church of the first who are enrolled<br />

in heaven” (Heb. 12:23), shall e the glorious<br />

citizenry of the City of God, New Jerusalem (Rev. 21:2).<br />

Me must never lose sight of the awesome truth that<br />

eternity is timelessness: it has been rightly said that time<br />

is the narrow vale between the mountain-peaks of two<br />

eternities. It follows, therefore, although our poor minds<br />

are unable to grasp it, that God does not, in the strict<br />

sense of the term, foreknow: rather, He simply knows.<br />

The whole temporal process is but His single Thought.<br />

In God essence IS existence: the essence of our God is<br />

to be: He dwells always in the present tense; with Him it<br />

is always NOW (2 Cor. 6:2, Luke 14:17; Isa. 49:8, JJ:6;<br />

2 Pet. 3:8) ; hence, the great and incommunicable Name<br />

of our God is I AM, HE WHO IS (Exo. 3 : 13 -14). He is<br />

the First and the Last, the Alpha and the Omega (Rev.<br />

1:8, 17; 21:6, 22:13; cf. Isa. 41:4), the Beginning and<br />

the End, only in the sense tht He is without beginning<br />

or end. This is not only the testimony of Scripture; it<br />

is that of reason as well. There must be back of all being,<br />

the very Creator and Preserver of it all, a Power that is<br />

without beginning or end; else our only alternative is the<br />

belief that sometime, somewhere, nothing created this vast<br />

something which we call the world, the cosmos, with its<br />

multifarious living creatures. Such a notion, however, is<br />

inconceivable: even the ancients were wise enough to know<br />

that ex nihilo, nihil fit. (Incidentally, the most ardent<br />

evolutionist, whether he admits it or not, cannot escape<br />

the fact that his theory is, after all, a theory of creation.)<br />

2

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