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Genesis Vol 3.pdf - College Press

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THE PROMISE AND COVENANT 15 : 12- 17<br />

we have already met them at En-gedi and Hebron, and<br />

they dwelt in the mountains of Judah and Ephraim (Num.<br />

13 :29) , whence they seem to have crossed the Jordan for<br />

conquest (Num. 21:26). Thus had they of all the tribes<br />

that overspread the land by far the largest extent of terri-<br />

tory. And they seem to have been extinguished as a na-<br />

tion by the invasion of Israel, as we hear no more of them<br />

in the subsequent history of the country.” No nation is<br />

destroyed until its iniquity becomes intolerable to Absolute<br />

Justice. (Cf. Gen. 18:22-23, 1 Ki. 19:18, Rom. 11:4, Exo.<br />

17:14, Deut. 21:17-19; Matt. 23:37-39; Ezek. 21:27-<br />

I C<br />

I will overturn, overturn, overturn it,” that is, Jeru-<br />

Salem.) History proves that there are times when the<br />

destruction of a iiatiods power, eueiz of the natioiz itself,<br />

becomes a moral necessity. “National sin prevented the<br />

Israelites from possessing the whole country originally<br />

promised to Abraham (Exo. 23:20-33, with Josh. 23:ll-<br />

16, Judg. 2:20-23). The country as promised here to<br />

Abraham was much more extensive than that described<br />

by Moses in Num. 34” (SIBG, 23 8) .<br />

The Tinze-Span Problem: “four hundred years,” “in<br />

the fourth generation” (Gen. 15:13, 16; Acts 7:6), vs.<br />

“four hundred and thirty years” (Exo. 12:40, Gal. 3:17).<br />

These phrases have given rise to much computation and<br />

differences of interpretation. The Septuagint gives Exo.<br />

12:40 as follows: “The sojourning of the children of Israel,<br />

which they sojourned in Egypt and iiz the land of Caiiaan,<br />

was 430 years.” The Samaritan Version reads: “The so-<br />

journing of the children of Israel and of their fatlhm,<br />

which they sojourned iiz the land of Caiiaaiz aiid in the<br />

land of Egypt, was 430 years.’’ Whitelaw (PC, Exodus,<br />

<strong>Vol</strong>. I, Intro., p. 17): “If the Hebrew text is sound we<br />

must count 430 years from the descent of Jacob into Egypt<br />

to the Exodus; if it is corrupt, and to be corrected from<br />

the two ancient versions, the time of the sojourn will be<br />

reduced one-half, for it was a space of exactly 215 years<br />

175

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