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Genesis Vol 3.pdf - College Press

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13:1-18<br />

cities, as also Kyle’s in to substantiate.<br />

But at the same time it a less of a blight<br />

settled upon the whole hor goes on to<br />

describe that it once was as ‘the garden of Yahweh,’ by<br />

which he must mean the garden of Eden which was in a<br />

special sense Yahweh’s handiwork. , ,The comparison must<br />

have been suitable, else Moses would not have used it. It<br />

is true that, nevertheless, the simile i4 a bit” strong. Conse-<br />

quently, it is toned down by a s nd simile that has a<br />

fine propriety about it from another poiqt of view: ‘as<br />

the land of Egypt.’ . . . The special propriety of this<br />

latter simile lies in this, that the region is like Egypt in<br />

that a deeper lying river winds through a fertile plain en-<br />

closed by mountains of either side.” See Gen, 14:3, 8, 10,<br />

also (JB, 29, n.) : “The author imagines the Dead Sea as<br />

not yet in existence; or else the Valley of Siddim (the<br />

name is not met with elsewhere) occupied only what is<br />

now the southern part of the Dead Sea, a depression of<br />

relatively recent formation.”<br />

V. 12, K.J.V. The old version is so much more force-<br />

ful here: “Lot dwelled in the cities of the plain, and pitched<br />

his tent toward Sodom.” What tragedy lay in this last<br />

statement, as strongly intimated in v. 13! Cf. JB (29) :<br />

“Lot chooses a life of ease and a region where immorality<br />

flourishes; for this he will be heavily punished, ch. 19.<br />

But the generosity of Abraham in leaving his nephew the<br />

choice is to be rewarded by a renewal of the promise of<br />

12:7.” The choice of this present world above God in-<br />

evitably leads to Divine judgment, just as it did when Lot<br />

chose to pitch his tent tward Sodom (18:20-21, 19:4-11).<br />

Abram’s Reward (vv. 14-18). Smith-Fields (OTH,<br />

69, 70): Abram “now began to feel the evils of prosperity.<br />

The-land could not support his own cattle and Lot’s. Their<br />

herdsmen quarreled, and Lot probably put forward his<br />

rights as ,head of the family. Abram’s faith did not fail<br />

this time. Remembering that he was ‘the heir of better<br />

100

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