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Genesis Vol 3.pdf - College Press

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SOJOURN IN THE NEGEB 20: 1-21 : 34<br />

facts,) The view that Abraham’s statement in v. 12 is<br />

directly related to his statement in v. 11, is entirely plaus-<br />

ible; that is, as if Abraham was saying, “I spoke the truth<br />

about moral corruption in this place, because if the people<br />

had really teen godfearing, they would have asked whether<br />

Sarah was also my wife, since one could marry his half-<br />

sister from the one father.” The statement of the text<br />

indicates clearly that Sarah was her husband’s half -sister,<br />

ie., Terah’s daughter by another wife than Abraham’s<br />

mother. “On the earlier levels of the development of the<br />

human race such closer relationships of those married were<br />

often necessary and so not abhorred as they came to be<br />

later. The Mosaic law would not allow such connections;<br />

see Lev. 18:9, 11; 20:17; Deut. 27:22. Whom Terah had<br />

first married or perhaps married after he had married<br />

Abraham’s mother, we cannot determine” (EG, 5 89-590).<br />

(7) Abinzelecb’s Response (vv. 14-16). The king<br />

carried out the divine instructions. He gave Sarah tack to<br />

Abraham with a liberal present of sheep, cattle and serv-<br />

ants, and gave the patriarch permission to dwell wherever<br />

he pleased in his, Abimelech’s, land. He gave Abraham<br />

also a thousand shekels of silver: this was usually of the<br />

character of a purchase-price for a wife; here, however, it<br />

seems to have teen a compensation for injury unwittingly<br />

inflicted. To Sarah he said, “It is for thee a covering of<br />

the eyes,” that is, not for a veil which she was to procure<br />

for this amount, but as an atoning gift. “In reskect of<br />

all thou art righted”: the general sense seems to be that<br />

Sarah’s honor was now fully rehabilitated.<br />

(8) Abraham’s Prayer (vv. 17-18). The patriarch<br />

forthwith interceded in prayer for Abimelech and his<br />

people (cf. his intercessory prayer for SodAm and Go-<br />

morrah), As a result all the members of the king’s court<br />

were now made capable of resuming their marital relations:<br />

coitzLs which had been temporarily suspended was now<br />

restored. This entire incident obviously was for the purpose<br />

395

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