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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER II.<br />

37<br />

The ambitious man is cruel, and always ready to<br />

sacrifice every thing, even Christ himself, to his pas-<br />

si<strong>on</strong>. The world is more to be feared when it<br />

flatters, than when it persecutes. It bestows life at<br />

that very time when it thinks it takes it away. The<br />

disgraces of <strong>the</strong> world c<strong>on</strong>tain in <strong>the</strong>m great graces<br />

for those who know how to distinguish and improve<br />

<strong>the</strong>m. Salvati<strong>on</strong> given so freely to <strong>the</strong>se infants,<br />

teaches us that our own must necessarily be <strong>the</strong> gift<br />

of God. Grace prevents all merit in those whose<br />

will it disposes, as well as in <strong>the</strong>se infants, who could<br />

not possibly will any thing freely.<br />

" 17. Then was fulfilled that which was spoken<br />

by Jeremy <strong>the</strong> prophet, saying, 18. In Rama was<br />

<strong>the</strong>re a voice heard, lamentati<strong>on</strong>, and weeping, and<br />

great mourning, Rachel weeping for Jier children,<br />

and would not be comforted, because <strong>the</strong>y are not."<br />

Christ makes <strong>the</strong> cruelty of Herod subservient to<br />

<strong>the</strong> publicati<strong>on</strong> of his birth, to <strong>the</strong> accomplishment<br />

of his Fa<strong>the</strong>r's designs, and to <strong>the</strong> sanctificati<strong>on</strong> of<br />

his elect. He reduces within <strong>the</strong> order of his good-<br />

ness, <strong>the</strong> greatest disorders of human wickedness.<br />

We are often inc<strong>on</strong>siderately afflicted at that which<br />

is <strong>the</strong> real happiness of those we love. To lament<br />

<strong>the</strong> death of infants, is to lament <strong>the</strong>ir salvati<strong>on</strong>. It<br />

is, for <strong>the</strong> most part, a great gain to mo<strong>the</strong>rs thus to<br />

lose <strong>the</strong>ir children in <strong>the</strong>ir infancy, who might o<strong>the</strong>r-<br />

wise, perhaps, prove <strong>the</strong> occasi<strong>on</strong> of <strong>the</strong>ir eternal<br />

loss and damnati<strong>on</strong>, by reas<strong>on</strong> of <strong>the</strong> bad educati<strong>on</strong><br />

which <strong>the</strong>y might give <strong>the</strong>m, that idolatrous f<strong>on</strong>dness<br />

which <strong>the</strong>y might have for <strong>the</strong>m, and <strong>the</strong> ambiti<strong>on</strong><br />

and wicked methods which parents use to advance<br />

<strong>the</strong>m in <strong>the</strong> world. Happy <strong>the</strong> tears of such mo-

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