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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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362 ST. MATTHEW.<br />

serves <strong>on</strong>ly to nourish pride and vanity, and to deceive<br />

<strong>the</strong> sinner by an appearance of good. One man is<br />

extremely c<strong>on</strong>cerned at <strong>the</strong> omissi<strong>on</strong> of a prayer, or<br />

of some arbitrary practice, which he has imposed <strong>on</strong><br />

himself, who takes no care to correct his vicious hab-<br />

its of anger, evil-speaking, lying, slandering, luxury,<br />

immodesty, &c. Ano<strong>the</strong>r would not take from his<br />

neighbour <strong>the</strong> value of a gnat or fly, who robs <strong>the</strong><br />

poor of a sum or heap as big as a camel, by his cove-<br />

tousness, vain expenses, ill use of ecclesiastical re-<br />

venues, &c.<br />

" 25. Woe unto you, scribes and Pharisees, hy-<br />

pocrites I for ye make clean <strong>the</strong> outside of <strong>the</strong> cup<br />

and of <strong>the</strong> platter, but within <strong>the</strong>y are full of extor-<br />

ti<strong>on</strong> and excess."<br />

The heart is <strong>the</strong> seat of virtue and vice : it is by<br />

<strong>the</strong> heart that we please or displease God. In vain<br />

do men hinder <strong>the</strong>ir corrupti<strong>on</strong> from appearing out-<br />

wardly, that <strong>the</strong>y may not lose <strong>the</strong> esteem of men, if<br />

<strong>the</strong>ir heart be corrupt in <strong>the</strong> sight of God, through<br />

<strong>the</strong> love of sin, and through criminal desires. A<br />

true penitent acts quite c<strong>on</strong>trary : he uses his utmost<br />

endeavours to cleanse his heart by <strong>the</strong> love of God,<br />

and <strong>the</strong> hatred of sin; and is willing to bear <strong>the</strong><br />

shame and c<strong>on</strong>fusi<strong>on</strong> of his misery before men.<br />

" 26. Thou blind Pharisee, cleanse first that<br />

which is within <strong>the</strong> cup and platter, that <strong>the</strong> outside<br />

of <strong>the</strong>m may be clean also."<br />

External purity proceeds <strong>on</strong>ly from <strong>the</strong> internal<br />

from within it diffuses itself without. He who seeks<br />

<strong>the</strong> applause of <strong>the</strong> world, is but little c<strong>on</strong>cerned<br />

about his inward part. It is a blindness, which is<br />

very comm<strong>on</strong>, for men to think that <strong>the</strong>y have ful-

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