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Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XIII. 197<br />

" 7. And some fell am<strong>on</strong>g thorns ; and <strong>the</strong> thorns<br />

sprung up, and choked <strong>the</strong>m :"<br />

The terrestrial world is full of good desires, pro-<br />

jects of c<strong>on</strong>versi<strong>on</strong>, and schemes of retreat ; but <strong>the</strong><br />

thorns of secular lusts make <strong>the</strong>m miscarry. If we<br />

do not labour to pluck up <strong>the</strong>se thorns, <strong>the</strong>y will cer-<br />

tainly grow up and choke all <strong>the</strong> divine seed in us.<br />

" 8. But o<strong>the</strong>r fell into good ground, and brought<br />

forth fruit, some an hundred-fold, some sixty-fold,<br />

some thirty-fold."<br />

The good ground is <strong>the</strong> good heart : n<strong>on</strong>e is<br />

such, but through <strong>the</strong> mercy of God and <strong>the</strong> grace<br />

of Jesus Christ. It was a mercy peculiar to <strong>the</strong>e,<br />

O Lord, to purchase at so dear a rate such barren<br />

and accursed ground, full of thorns and briers, and<br />

lit <strong>on</strong>ly to be burned, that thou mightest make it a<br />

rich and blessed soil, fertile in every kind of good<br />

fruit. Blind and miserable is that man who attri-<br />

butes this work to himself, and gives not <strong>the</strong>e <strong>the</strong><br />

glory of it, O my Saviour<br />

" 9. Who hath ears to hear, let him hear."<br />

Wlio, Lord, has ears to hear <strong>the</strong>e, except he to<br />

whom thou givest, c<strong>on</strong>tinuest, and openest <strong>the</strong>m;<br />

and by whom thou causest thy voice to be heard in<br />

a way peculiar to thyself?<br />

" 10. % And <strong>the</strong> disciples came, and said unto<br />

him, Why speakest thou unto <strong>the</strong>m in parables?"<br />

Man would always fain know <strong>the</strong> reas<strong>on</strong> and me-<br />

thod of <strong>the</strong> divine c<strong>on</strong>duct. Let him but thoroughly<br />

c<strong>on</strong>ceive what it is to be a sinner, and he will <strong>the</strong>n<br />

so<strong>on</strong> understand what he deserves. The very least<br />

degree of knowledge is yet more than is due to him<br />

who deserves nothing but eternal darkness.

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