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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XVI. 249<br />

to be much employed about earthly things. How<br />

few are <strong>the</strong>re who take care to keep <strong>the</strong>mselves en-<br />

tirely free From <strong>the</strong> pride, envy, and hypocrisy of <strong>the</strong><br />

Pharisees ! It is against <strong>the</strong>se spiritual and c<strong>on</strong>ta-<br />

gious vices that those ought particularly to guard,<br />

who pass for learned, devout, and spiritual, and for<br />

pers<strong>on</strong>s of an austere and singular life. Unmind-<br />

fulness of <strong>the</strong> o<strong>the</strong>r life and eternal salvati<strong>on</strong>, is <strong>the</strong><br />

leaven of <strong>the</strong> Sadducees, who believed nei<strong>the</strong>r <strong>the</strong><br />

immortality of <strong>the</strong> soul, nor <strong>the</strong> resurrecti<strong>on</strong> of <strong>the</strong><br />

body. The expectati<strong>on</strong> of eternal happiness, humi-<br />

lity, and Christian simplicity, are <strong>the</strong> leaven of Jesus<br />

Christ, opposed to that of <strong>the</strong> Pharisees and Saddu-<br />

cees. Fill us with tliis, O Lord, out of thy fulness!<br />

*' 7. And <strong>the</strong>y reas<strong>on</strong>ed am<strong>on</strong>g <strong>the</strong>mselves, say-<br />

ing. It is because we have taken no bread."<br />

How great is <strong>the</strong> wretchedness of man, who is at<br />

all times so<strong>on</strong>er sensible of bodily wants than of those<br />

of <strong>the</strong> soul !<br />

How great <strong>the</strong> infirmity and weakness<br />

of those whom <strong>the</strong> Holy Ghost had not yet renewed,<br />

to fear wanting bread, after <strong>the</strong> two late miracles<br />

of <strong>the</strong> five thousand fed with five barley loaves, and<br />

<strong>the</strong> four thousand fed with seven—and to imagine<br />

<strong>the</strong>y could be defiled by material leaven, when <strong>the</strong>y<br />

had been so particularly instructed c<strong>on</strong>cerning <strong>the</strong><br />

things which could al<strong>on</strong>e defile a man !<br />

These<br />

de-<br />

fects in <strong>the</strong> apostles <strong>the</strong>mselves, plainly show <strong>the</strong><br />

universal necessity of God's grace, in order to un-<br />

derstand, retain, love, and practise his instructi<strong>on</strong>s.<br />

" 8. Which when Jesus perceived, he said unto<br />

<strong>the</strong>m, O ye of little faith, why reas<strong>on</strong> ye am<strong>on</strong>g<br />

yourselves, because ye have brought no bread ?"<br />

Want of faith is <strong>the</strong> cause of men being wholly<br />

l3

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