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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XXVI. 435<br />

tiling, and pard<strong>on</strong>s nothing; and, above all, that<br />

diabolical inflexibility in <strong>the</strong> resentment of injuries.<br />

The more Christ is abased <strong>on</strong> our account, <strong>the</strong> more<br />

ought we to adore him. That which he suffers in<br />

his face, c<strong>on</strong>demns those who idolize <strong>the</strong>ir own, and<br />

that criminal care which '<strong>the</strong>y take to render <strong>the</strong>m-<br />

selves agreeable to o<strong>the</strong>rs <strong>the</strong>reby.<br />

" 68. Saying, Prophesy unto us, thou Christ,<br />

Who is he that smote <strong>the</strong>e?"<br />

Jesus Christ, foretold and promised to <strong>the</strong> Jews<br />

under <strong>the</strong> quality of a Prophet, is humbled by <strong>the</strong>m<br />

as a prophet, and in respect of his divine knowledge.<br />

Strange corrupti<strong>on</strong> of <strong>the</strong> mind of man, so f<strong>on</strong>d of<br />

prophecy and predicti<strong>on</strong>s, so ready to give ear to false<br />

prophets <strong>on</strong> <strong>the</strong>ir own word ; and yet so very back-<br />

ward to believe <strong>the</strong> prophecies of <strong>the</strong> true Prophet,<br />

though c<strong>on</strong>firmed by so many miracles, and so eager<br />

and zealous in persecuting him.<br />

Sect. VIII. Si. Peter's Denial and Repentance,<br />

" 69. ^ Now Peter sat without in <strong>the</strong> palace:<br />

and a damsel came unto him, saying. Thou also wast<br />

with Jesus of Galilee. 70. But he denied before<br />

<strong>the</strong>m all, saying, I know not what thou sayest."<br />

A man thinks himself able to suffer death for <strong>the</strong><br />

sake of God, who cannot withstand even a servant's<br />

voice. Every <strong>on</strong>e carries within himself that c<strong>on</strong>-<br />

cupiscence, which tempts him to renounce Christ.<br />

It is absolutely necessary to keep it always in sub-<br />

jecti<strong>on</strong> as a servant, to hinder it from becoming a<br />

master. What darkness o<strong>the</strong>rwise will it not cause<br />

in <strong>the</strong> understanding? What forgetfulness of favours,<br />

duties, and promises in <strong>the</strong> memory ? What<br />

T 2

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