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Quesnel: Moral Reflections on the Gospels Vol 1

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310 ST. MATTHEW.<br />

of that pure zeal in <strong>the</strong> world, which is displeased<br />

with <strong>the</strong> sins of o<strong>the</strong>rs, merely out of hatred to sin,<br />

and love to God. Men generally c<strong>on</strong>demn <strong>the</strong> pas-<br />

si<strong>on</strong>s of o<strong>the</strong>rs, through passi<strong>on</strong>s which are of a c<strong>on</strong>-<br />

trary or like nature. We should learn to know our<br />

own defects by seeing those of o<strong>the</strong>r men, without<br />

provoking or exasperating <strong>the</strong>m. The c<strong>on</strong>demning<br />

<strong>the</strong>se defects in our neighbour, renders us <strong>the</strong> more<br />

inexcusable.<br />

" 25. But Jesus called <strong>the</strong>m unto him, and said.<br />

Ye know that <strong>the</strong> princes of <strong>the</strong> Gentiles exercise<br />

domini<strong>on</strong> over <strong>the</strong>m, and <strong>the</strong>y that are great exercise<br />

authority up<strong>on</strong> <strong>the</strong>m."<br />

The power of <strong>the</strong> church is very different from<br />

that of temporal princes, being entirely founded <strong>on</strong><br />

humility, dedicated to charity, and established <strong>on</strong> <strong>the</strong><br />

death and humiliati<strong>on</strong>s of Christ, and being designed<br />

<strong>on</strong>ly to promote <strong>the</strong> knowledge and love of humility,<br />

and to oppose <strong>the</strong> pride and pomp of <strong>the</strong> world.<br />

Several duties of pastors are here laid down. The<br />

first is, not to look <strong>on</strong> <strong>the</strong>mselves as absolute masters<br />

and lords over <strong>the</strong> flock of Christ. The sec<strong>on</strong>d, not<br />

to do any thing out of a spirit of imperiousness ; and<br />

to require <strong>on</strong>ly a reas<strong>on</strong>able obedience. The third,<br />

to reform and amend <strong>the</strong> weak after Christ's example,<br />

more by instructi<strong>on</strong> than reproof; not driving <strong>the</strong>m<br />

away by harsh and severe treatment, but attracting<br />

<strong>the</strong>m by mildness and gentle usage. In <strong>the</strong> kingdom<br />

of charity, those who have authority must dis-<br />

tinguish <strong>the</strong>mselves by charity, and not by a haughty<br />

and imperious c<strong>on</strong>duct.<br />

" 26. But it shall not be so am<strong>on</strong>g you : but<br />

whosoever will be great am<strong>on</strong>g you, let him be your<br />

minister;"

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