Quesnel: Moral Reflections on the Gospels Vol 1

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256 ST. MATTHEW. Whoever is against the cross of Christ becomes his enemy. Nothing was in appearance more rea- sonable, than these human sentiments ; but how contrary are they to those of faith ! Peter, who but this moment was blessed and enlightened by God, falls back on a sudden into the darkness of human reason, and becomes an adversary and an offence to Jesus Christ himself. Let us from hence learn the difference which there is betwixt man, when assisted by grace, and when left to himself. Let us con- tinue humble under that light and strength which may be taken from us in a moment. Let us look upon every person whatever as our enemy, who attempts to divert us from the ways of God. False friendship and carnal tenderness can inspire us with none but human affections, and such as are contrary to the love of mortification and the cross. Sect. V. T/ie Christian Life. " 24. ^ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me." The principles of the Christian life are— First, To have a sincere desire to belong to Christ. Secondly, To renounce the inclinations of self-love. Thirdly, To embrace the condition which God has appointed for us, to perform the obligations of it, and to undergo the troubles which we meet with in it, and the contradictions and oppositions of men. Fourthly, To do all in the spirit of Christ, and to imitate him. Abundance of people glory in pro- fessing to follow him, but very few comply with what he requires in order thereto. A man, when full of
CHAPTER XVI. 257 himself and void of God, is but a burden to himself; whereas he is in a condition to walk very fast toward heaven, when he is filled with God, and has taken up the cross of Christ. This is a paradox, which to the spirit of man is incomprehensible; but thine, O Jesus, makes thy true disciples easily comprehend, love, and put it in practice. " 25. For whosoever will save his life shall lose it; and whosoever will lose his life for my sake shall find it." A fifth principle of the Christian life is, to wean ourselves from the love of the present life and of all the conveniencies of it. A sixth is, to have eternity always before our eyes. The great occasion of the loss of souls is, that men are mindful only of this life, and wholly taken up with the care how to en- joy it in honour, convenience, and abundance. That man who neglects all these things, and who, for thy sake, O my Saviour, despises life itself, is he who shall certainly find it. " 26. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul ?" A seventh principle is, to consider frequently that all things are unprofitable to one who loses his own soul. An eighth, that this loss is eternally irrepar- able. At the time of death, there is nothing in the world which a man would not willingly give for salvation ; during life and health, he does not so much as think of it. Whilst he is able, he will do nothing at all ; and he would fain do all, when he is no longer able to do any thing. What strange de- lusion is this ! Will mankind never recover from it, after so many fatal examples ?
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
Page 272 and 273: 206 ST. MATTHEW. patience towards t
Page 274 and 275: 208 ST. MATTHEW. " 32. Which indeed
Page 276 and 277: 210 ST. MATTHEW. discovers to us by
Page 278 and 279: 212 ST. MATTHEW. honour and pleasur
Page 280 and 281: 214 ST. MATTHEW. we would find ; we
Page 282 and 283: 216 ST. MATTHEW. which they make up
Page 284 and 285: 218 ST. MATTHEW. are they not all w
Page 286 and 287: 220 ST. MATTHEW. fices every thing,
Page 288 and 289: 222 ST, MATTHEW. easily inspire her
Page 290 and 291: 224 ST. MATTHEW. distempers of the
Page 292 and 293: 226 ST. MATTHEW. is to tempt God to
Page 294 and 295: 228 ST. MATTHEW. church or his mini
Page 296 and 297: 230 ST. MATTHEW. new want of grace,
Page 298 and 299: 232 ST. MATTHEW. touch the hem of h
Page 300 and 301: 234 ST. MATTHEW. heartedness to the
Page 302 and 303: 236 ST. MATTHEW. It is a rule of gr
Page 304 and 305: 238 ST. MATTHEW. righteous or wicke
Page 306 and 307: 240 ST. MATTHEW. " 23. But be answe
Page 308 and 309: 242 ST. MATTHEW. . healed severing
Page 310 and 311: 244 ST. MATTHEW. ing Christ, as to
Page 312 and 313: 246 ST. MATTHEW. the true sense of
Page 314 and 315: 248 ST. MATTHEW. " —— O ye hypo
Page 316 and 317: 250 ST. MATTHEW. taken up about the
Page 318 and 319: 352 ST. MATTHEW. who are so apt to
Page 320 and 321: 254 ST. MATTHEW. his name. This he
Page 324 and 325: 258 ST. MATTHEW. " 27. For the Son
Page 326 and 327: 260 ST. MATTHEW. sions of the faith
Page 328 and 329: 262 ST. MATTHEW. came and touched t
Page 330 and 331: 264 ST. MATTHEW. great. Wo to those
Page 332 and 333: 266 ST. MATTHEW. est importance for
Page 334 and 335: 268 ST. MATTHEW. God is so great to
Page 336 and 337: 270 ST. MATTHEW. tion is no less a
Page 338 and 339: 272 ST. MATTHEW. A violent death is
Page 340 and 341: 274 ST. MATTHEW. it 10. f Take heed
Page 342 and 343: 276 ST. MATTHEW. apply himself to t
Page 344 and 345: 278 ST. MATTHEW. ness. It is not en
Page 346 and 347: 280 ST. MATTHEW. may be assured, by
Page 348 and 349: 282 ST. MATTHEW. faction. It is the
Page 350 and 351: 284 ST. MATTHEW. "30. And he would
Page 352 and 353: 286 ST. MATTHEW. from the bottom of
Page 354 and 355: 288 ST. MATTHEW. The second reason
Page 356 and 357: 290 ST. MATTHEW. here decides the c
Page 358 and 359: 292 ST. MATTHEW. forbid them not, t
Page 360 and 361: 294} ST. MATTHEW. adultery, Thou sh
Page 362 and 363: 296 ST. MATTHEW. worldly hopes and
Page 364 and 365: 298 ST. MATTHEW. can support and co
Page 366 and 367: 300 ST. MATTHEW. than the beginning
Page 368 and 369: 302 ST. MATTHEW, " 6. And about the
Page 370 and 371: 304 ST. MATTHEW. ing to the rules o
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306 ST. MATTHEW. They are hid from
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308 ST. MATTHEW. themselves thereto
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310 ST. MATTHEW. of that pure zeal
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812 ST. MATTHEW. ter attended or mi
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314 ST. MATTHEW. perceive my want o
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316 ST. MATTHEW. his will, when he
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318 ST. MATTHEW, this is for them a
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320 ST. MATTHEW. is instead of mone
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322 ST. MATTHEW. the envy of his en
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324. ST. MATTHEW. their prayers, to
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326 ST. MATTHEW. " 28. % But what t
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^28 ST. MATTHEW. Sect. V.— Tlic P
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330 ST. MATTHEW. " 39. And they cau
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332 ST. MATTHEW; whom he has favour
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334 ST. MATTHEW. heaven is like unt
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336 ST. MATTHEW. that of men openly
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338 ST. MATTHEW. fruits of faith, t
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340 ST. MATTHEW. which proceed from
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342 ST. MATTHEW. ness of their hear
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3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
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350 ST. MATTHEW. till all his enemi
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332 ST. MATTHEW. of they are not ca
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354 ST. MATTHEW. dignity or rank; h
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356 ST. MATTHEW. in God's sight, or
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358 ST. MATTHEW. selves. Will widow
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360 ST. MATTHEW. with an obligation
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362 ST. MATTHEW. serves only to nou
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364 ST. MATTHEW. rupt heart, under
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366 ST. MATTHEW. try, when he besto
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368 ST, MATTHEW. his truth, nor its
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370 ST. MATTHEW. is not without cau
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'3T2 ST. MATTHEW. Sect. II. The Rig
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374 ST. MATTHEW. trust at all to hi
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37(5 ST. MATTHEW. " 17. liGt him wh
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378 ST. MATTHEW. Sect. IV. False Ch
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380 ST. MATTHEW. True Christians ar
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382 ST. MATTHEW. ever obeys not thi
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384 ST. MATTHEW. make, and in conte
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386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
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392 ST. MATTHEW. The holiness of ot
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394 ST. MATTHEW. asleep ! How many
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396 ST. MATTHEW. duct of the childr
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398 ST. MATTHEW. servant enters int
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4.00 ST. MATTHEW. was his, which is
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402 ST. MATTHEW. and separation, th
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404 ST. MATTHEW. these that our ble
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406 ST. MATTHEW. How severely shall
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408 ST. MATTHEW. God alone is the s
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410 ST. MATTHEW. Charity employs ev
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4,12 ST. MATTHEW. citous care of Ch
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414 ST. MATTHEW. ened bread, the di
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416 ST. MATTHEW, " 23. And he answe
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418 ST. MATTHEW. of the true religi
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4-20 ST. MATTHEW. disciples owed to
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422 ST. MATTHEW. their own weakness
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424 ST. MATTHEW. so little concerne
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426 ST. MATTHEW. " 45. Then cometh
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428 ST. MATTHEW. him the more. But
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430 ST. MATTHEW. and how worthy to
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432 ST. MATTHEW. low said, I ara ab
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434 ^ ST. MATTHEW. and stir up othe
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436 ST. MATTHEW. weakness, confusio
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438 ST. MATTHEW. graces and merits
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440 ST. MATTHEW. " 7. And they took
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442 ST. MATTHEW. persecute it knowi
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444 ST. MATTHEW. This is, on the pa
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44.6 ST. MATTHEW. The blood of Jesu
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448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
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