Quesnel: Moral Reflections on the Gospels Vol 1

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170 ST. MATTHEW. and all those of our Saviour to the eyes of our faith. Let us take to ourselves these reproaches of our Lord, since his miracles also are designed for us. " 2L Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes." An impenitent Christian is worse than a Pagan ; and his heart is more insensible to the divine word and to miracles, than an infidel's. Let us adore the judgments of God in the distribution of his gracious dispensations, without desiring to pry into the rea- sons of them ; and let us not cease to thank him, that his great goodness to us has suffered no ob- struction from our extreme ingratitude. Sackcloth and ashes are the emblems of painful and mortifying exercises. Heretics are under a delusion in exclud- ing these out of repentance, and reducing it to nothing, but bare sorrow of heart, and change of life; contrary to the doctrine and usage both of the Old and New Testament. *' 22. But I say unto you. It shall be more tolerable for Tyre and Sidon at the day of judgment than for you." How terrible are God's judgments on the impenitent ! Every thing will help to overwhelm them at the tribunal of God—the benefits and favours which they have received, as well as the sins which they have committed. The divine mercies, which the sinner now buries in oblivion, shall be then rendered present to his mind, in order to his confusion and condemnation. Let us prevent this misfortune. " 23. And thou, Capernaum, which art exalted
CHAPTER XI. 171 unto heaven, shall be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.'* The proud, who of all sinners are the most dif- ficult to be converted, shall likewise be the most humbled. Pride is a vice, which, instead of dimin- ishing, increases with time. Ye great men of the world, ye rich men of the earth, who think of nothing but how to advance yourselves, and who are never satisfied with wealth, honours, and preferments, read here the sentence of your condemnation if you continue impenitent. Pride hardens the heart even more than the greatest sins of impurity. There is nothing more opposite to the Christian religion, the whole design of which is to make us humble. Every man has some degree of pride, and therefore ought to examine the progress or decrease of it. " 24. But I say unto you. That it shall be more tolerable for the land of Sodom in the day of judgment th^n for thee." There is a difference and inequality of pains in hell, answerable to that of sins. The contempt and abuse of preaching, and of the word of God, will be there dreadfully punished. Men glory in having holy preachers: and it is this very thing which brings a severer judgment upon those who continue in impenitence. Lord, humble us at present, rather than reserve us for the eternal humiliation of the reprobate. H 2
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
Page 186 and 187: 120 ST. MATTHEW. ciple. The mean be
Page 188 and 189: 122 ST. MATTHEW. violent temptation
Page 190 and 191: 124 ST. MATTHEW. "31. So the devils
Page 192 and 193: 126 ST. MATTHEW. The paralytic is a
Page 194 and 195: 128 ST. MATTHEW. which he finds his
Page 196 and 197: 130 ST. MATTHEW. " 11. And when the
Page 198 and 199: 132 ST. MATTHEW. dren of the bride-
Page 200 and 201: 134. ST. MATTHEW. Sect. IV.— The
Page 202 and 203: 136 ST. MATTHEW, goodness of God, w
Page 204 and 205: 138 ST. MATTHEW. Sect. V.— Two Bl
Page 206 and 207: 140 ST. MATTHEW. " 33. And when the
Page 208 and 209: 142 ST. MATTHEW. " 38. Pray ye ther
Page 210 and 211: 144 ST. MATTHEW. ecclesiastical dig
Page 212 and 213: ^4,6 ST. MATTHEW. but the dispenser
Page 214 and 215: 148 ST, MATTHEW. *' 14. And whosoev
Page 216 and 217: 150 ST. MATTHEW. abundance of prude
Page 218 and 219: 152 ST. MATTHEW. It is prudence and
Page 220 and 221: 154 ST. MATTHEW. instructors of the
Page 222 and 223: 156 ST. MATTHEW. Sect. VI. Jesus Ch
Page 224 and 225: 158 I ST. MATTHEW. education, an ir
Page 226 and 227: 160 ST. MATTHEW. he that receiveth
Page 228 and 229: 162 ST. MATTHEW. To feed prisoners
Page 230 and 231: 164 ST. MATTHEW. Christ, when he do
Page 232 and 233: 166' ST. MATTHEW. John the Baptist;
Page 234 and 235: 168 ST. MATTHEW. Sect. III. Both Je
Page 238 and 239: 172 ST. MATTHEW. Sect. V. The Wise
Page 240 and 241: 1T4 ST. MATTHEW. riages, in our tem
Page 242 and 243: 176 ST. MATTHEW. CHAPTER XII. Sect.
Page 244 and 245: 178 ST. MATTHEW. enemies, but gives
Page 246 and 247: 180 ST. MATTHEW. " 12. How much the
Page 248 and 249: 182 ST. MATTHEW. our necessity. He
Page 250 and 251: 184 ST. MATTHEW. him, insomuch that
Page 252 and 253: 186 ST. MATTHEW. the attempts again
Page 254 and 255: 188 ST. MATTHEW. effects produced b
Page 256 and 257: 190 ST. MATTHEW. reason to fear the
Page 258 and 259: 192 ST. MATTHEW. both greater than
Page 260 and 261: 194 ST. MATTHEW. unto him, Behold,
Page 262 and 263: 196 ST. MATTHEW. Let us not be disc
Page 264 and 265: 198 ST. MATTHEW. "11. He answered a
Page 266 and 267: 200 ST. MATTHEW. tradiction to his
Page 268 and 269: 202 ST. MATTHEW. they hear the word
Page 270 and 271: 204 ST. MATTHEW. The church is God'
Page 272 and 273: 206 ST. MATTHEW. patience towards t
Page 274 and 275: 208 ST. MATTHEW. " 32. Which indeed
Page 276 and 277: 210 ST. MATTHEW. discovers to us by
Page 278 and 279: 212 ST. MATTHEW. honour and pleasur
Page 280 and 281: 214 ST. MATTHEW. we would find ; we
Page 282 and 283: 216 ST. MATTHEW. which they make up
Page 284 and 285: 218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
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246 ST. MATTHEW. the true sense of
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248 ST. MATTHEW. " —— O ye hypo
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250 ST. MATTHEW. taken up about the
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352 ST. MATTHEW. who are so apt to
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254 ST. MATTHEW. his name. This he
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256 ST. MATTHEW. Whoever is against
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258 ST. MATTHEW. " 27. For the Son
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260 ST. MATTHEW. sions of the faith
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262 ST. MATTHEW. came and touched t
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264 ST. MATTHEW. great. Wo to those
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266 ST. MATTHEW. est importance for
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268 ST. MATTHEW. God is so great to
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270 ST. MATTHEW. tion is no less a
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272 ST. MATTHEW. A violent death is
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274 ST. MATTHEW. it 10. f Take heed
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276 ST. MATTHEW. apply himself to t
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278 ST. MATTHEW. ness. It is not en
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280 ST. MATTHEW. may be assured, by
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282 ST. MATTHEW. faction. It is the
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284 ST. MATTHEW. "30. And he would
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286 ST. MATTHEW. from the bottom of
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288 ST. MATTHEW. The second reason
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290 ST. MATTHEW. here decides the c
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292 ST. MATTHEW. forbid them not, t
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294} ST. MATTHEW. adultery, Thou sh
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296 ST. MATTHEW. worldly hopes and
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298 ST. MATTHEW. can support and co
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300 ST. MATTHEW. than the beginning
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302 ST. MATTHEW, " 6. And about the
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304 ST. MATTHEW. ing to the rules o
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306 ST. MATTHEW. They are hid from
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308 ST. MATTHEW. themselves thereto
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310 ST. MATTHEW. of that pure zeal
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812 ST. MATTHEW. ter attended or mi
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314 ST. MATTHEW. perceive my want o
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316 ST. MATTHEW. his will, when he
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318 ST. MATTHEW, this is for them a
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320 ST. MATTHEW. is instead of mone
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322 ST. MATTHEW. the envy of his en
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324. ST. MATTHEW. their prayers, to
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326 ST. MATTHEW. " 28. % But what t
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^28 ST. MATTHEW. Sect. V.— Tlic P
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330 ST. MATTHEW. " 39. And they cau
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332 ST. MATTHEW; whom he has favour
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334 ST. MATTHEW. heaven is like unt
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336 ST. MATTHEW. that of men openly
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338 ST. MATTHEW. fruits of faith, t
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340 ST. MATTHEW. which proceed from
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342 ST. MATTHEW. ness of their hear
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3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
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350 ST. MATTHEW. till all his enemi
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332 ST. MATTHEW. of they are not ca
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354 ST. MATTHEW. dignity or rank; h
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356 ST. MATTHEW. in God's sight, or
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358 ST. MATTHEW. selves. Will widow
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360 ST. MATTHEW. with an obligation
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362 ST. MATTHEW. serves only to nou
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364 ST. MATTHEW. rupt heart, under
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366 ST. MATTHEW. try, when he besto
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368 ST, MATTHEW. his truth, nor its
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370 ST. MATTHEW. is not without cau
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'3T2 ST. MATTHEW. Sect. II. The Rig
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374 ST. MATTHEW. trust at all to hi
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37(5 ST. MATTHEW. " 17. liGt him wh
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378 ST. MATTHEW. Sect. IV. False Ch
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380 ST. MATTHEW. True Christians ar
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382 ST. MATTHEW. ever obeys not thi
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384 ST. MATTHEW. make, and in conte
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386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
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392 ST. MATTHEW. The holiness of ot
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394 ST. MATTHEW. asleep ! How many
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396 ST. MATTHEW. duct of the childr
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398 ST. MATTHEW. servant enters int
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4.00 ST. MATTHEW. was his, which is
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402 ST. MATTHEW. and separation, th
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404 ST. MATTHEW. these that our ble
Page 472 and 473:
406 ST. MATTHEW. How severely shall
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408 ST. MATTHEW. God alone is the s
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410 ST. MATTHEW. Charity employs ev
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4,12 ST. MATTHEW. citous care of Ch
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414 ST. MATTHEW. ened bread, the di
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416 ST. MATTHEW, " 23. And he answe
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418 ST. MATTHEW. of the true religi
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4-20 ST. MATTHEW. disciples owed to
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422 ST. MATTHEW. their own weakness
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424 ST. MATTHEW. so little concerne
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426 ST. MATTHEW. " 45. Then cometh
Page 494 and 495:
428 ST. MATTHEW. him the more. But
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430 ST. MATTHEW. and how worthy to
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432 ST. MATTHEW. low said, I ara ab
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434 ^ ST. MATTHEW. and stir up othe
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436 ST. MATTHEW. weakness, confusio
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438 ST. MATTHEW. graces and merits
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440 ST. MATTHEW. " 7. And they took
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442 ST. MATTHEW. persecute it knowi
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444 ST. MATTHEW. This is, on the pa
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44.6 ST. MATTHEW. The blood of Jesu
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448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
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