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Quesnel: Moral Reflections on the Gospels Vol 1

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88 ST. MATTHEW.<br />

God. For a king to forgive his subjects a hundred<br />

milli<strong>on</strong>s, and an infinite number of treas<strong>on</strong>s against<br />

his authority and pers<strong>on</strong>, <strong>on</strong> this <strong>on</strong>e c<strong>on</strong>diti<strong>on</strong>, that<br />

<strong>the</strong>y will but live peaceably with him and with <strong>on</strong>e<br />

ano<strong>the</strong>r, is what we shall never see; and yet this is<br />

but <strong>the</strong> shadow of that which Christ promises <strong>on</strong> his<br />

Fa<strong>the</strong>r's part to all true penitents. A man must<br />

needs love his salvati<strong>on</strong> but little, who refuses to<br />

purchase it at this price.<br />

" 15. But if ye forgive not men tlieir trespasses,<br />

nei<strong>the</strong>r will your Fa<strong>the</strong>r forgive your trespasses."<br />

He who does not awake at <strong>the</strong> sound of so loud a<br />

thunder, is not asleep, but dead. It is not without<br />

reas<strong>on</strong> that Christ insists thus up<strong>on</strong> this <strong>on</strong>e petiti<strong>on</strong><br />

c<strong>on</strong>cerning <strong>the</strong> forgiveness of sins; since this al<strong>on</strong>e<br />

c<strong>on</strong>tains <strong>the</strong> threat of God's eternal wrath, and <strong>the</strong><br />

necessity of bro<strong>the</strong>rly love. We hazard all, if we<br />

ei<strong>the</strong>r do not understand it, or do transgress it.<br />

Sect. III. Fasting.<br />

"16. •[[ Moreover, when ye fast, be not, as <strong>the</strong><br />

hypocrites, of a sad countenance; for <strong>the</strong>y disfigure<br />

<strong>the</strong>ir faces, that <strong>the</strong>y may appear unto men to fast.<br />

Verily I say unto you, They have <strong>the</strong>ir reward.'*<br />

It is difficult to avoid hypocrisy and ostentati<strong>on</strong> in<br />

external mortificati<strong>on</strong>s, and chiefly in fasting. He<br />

who desires to please men in that which he does by<br />

way of at<strong>on</strong>ement to God, seems as if he pretended<br />

to expiate and make amends for his affecti<strong>on</strong> to <strong>the</strong><br />

creatures by this affecti<strong>on</strong> itself. God turns from<br />

<strong>the</strong> sinner <strong>the</strong> eyes of his mercy, in <strong>the</strong> same pro-<br />

porti<strong>on</strong> that he endeavours to draw up<strong>on</strong> himself<br />

those of men. When a man, out of hypocrisy,

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