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Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XVIII. 273<br />

ra<strong>the</strong>r than having two hands, or two feet, to be cast<br />

into everlasting fire."<br />

Man has within himself occasi<strong>on</strong>s enough of sin,<br />

and needs not seek for any from without. He must<br />

be ready to part with what is dearest to him, and<br />

effectually to cut off all evil acti<strong>on</strong>s, words, and in-<br />

clinati<strong>on</strong>s. This is a circumcisi<strong>on</strong> grievous to nature,<br />

but necessary to salvati<strong>on</strong>. A friend who does us<br />

all <strong>the</strong> good offices imaginable, but who, being an<br />

enemy to our piety, hinders us from serving God, is<br />

a necessary hand, which, notwithstanding, must be<br />

cut off. A visit where a man meets with dangerous<br />

objects, which is attended with loss of time, occasi<strong>on</strong>s<br />

of evil-speaking, distracti<strong>on</strong> of mind, and o<strong>the</strong>r temp-<br />

tati<strong>on</strong>s to sin, is a foot, which we are likewise obliged<br />

to cut off.<br />

" 9. And if thine eye offend <strong>the</strong>e, pluck it out,<br />

and cast it from <strong>the</strong>e: it is better for <strong>the</strong>e to enter<br />

into life with <strong>on</strong>e eye, ra<strong>the</strong>r than having two eyes<br />

to be cast into hell-fire."<br />

Let us make no scruple of retrenching <strong>the</strong> curi-<br />

osity of our senses and understanding, as a thing very<br />

dangerous ; since, by means of this beneficial blind-<br />

ness, we may attain to that sublime knowledge of<br />

God and Christ, wherein eternal life does c<strong>on</strong>sist.<br />

An immodest picture, of what price soever it be, a<br />

lascivious, scurrilous, or licentious book, a dangerous<br />

object—each of <strong>the</strong>se is an eye, which must be plucked<br />

out. A director of <strong>the</strong> c<strong>on</strong>science, be his abilities<br />

ever so great, yet if, by any criminal or imprudent<br />

affecti<strong>on</strong>, he become an obstacle to <strong>the</strong> salvati<strong>on</strong> or<br />

perfecti<strong>on</strong> of himself, or <strong>the</strong> pers<strong>on</strong> under his care^<br />

is an eye, which this pers<strong>on</strong> must cast away.<br />

M 3

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