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Quesnel: Moral Reflections on the Gospels Vol 1

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112 ST. MATTHEW.<br />

" 4. And Jesus saith unto hira, See thou tell no<br />

man ; but go thy way, show thyself to <strong>the</strong> priest,<br />

and offer <strong>the</strong> gift that Moses commanded, for a tes-<br />

tim<strong>on</strong>y unto <strong>the</strong>m."<br />

Observe here <strong>the</strong> c<strong>on</strong>duct of a good director (of<br />

<strong>the</strong> c<strong>on</strong>science) :— 1. Not to suffer <strong>the</strong> good which<br />

God is pleased to do by his ministry to be divulged,<br />

but to shun <strong>the</strong> reputati<strong>on</strong> of good works. 2. To<br />

observe <strong>the</strong> order of <strong>the</strong> hierarchy. 3. To be un-<br />

c<strong>on</strong>cerned for his own interest, and zealous for that<br />

of God. 4. To prevent all occasi<strong>on</strong> of scandal and<br />

jealousy.—Priests ought not to treat sinners as<br />

cured of <strong>the</strong> leprosy of sin, until <strong>the</strong>y are assured of<br />

it by sufficient proofs : as <strong>the</strong> priests of <strong>the</strong> law<br />

could not accept <strong>the</strong> offering of a leper, nor allow<br />

him to partake of <strong>the</strong> sacrifice, until <strong>the</strong>y had re-<br />

ceived c<strong>on</strong>vincing tokens of his cleanness.<br />

Sect. II. The Centuri<strong>on</strong>,<br />

" 5. 5f And when Jesus was entered into Caper-<br />

naum, <strong>the</strong>re came unto him a centuri<strong>on</strong>, beseeching<br />

him, 6. And saying, Lord, my servant lieth at<br />

home sick of <strong>the</strong> palsy, grievously tormented."<br />

God very often grants more than is desired. The<br />

eloquence of prayer c<strong>on</strong>sists in representing our<br />

wants to God in a plain manner. The centuri<strong>on</strong><br />

is <strong>the</strong> pattern of a true Christian master's charity<br />

towards his servants, who retains those who are <strong>the</strong><br />

most incapable of doing him any more service, and<br />

is to <strong>the</strong>m instead of a fiUher. The inability to do<br />

good without <strong>the</strong> grace of Clirist, is <strong>the</strong> palsy of <strong>the</strong><br />

soul. Whence comes it to pass, that men are not<br />

near so much c<strong>on</strong>cerned at this spiritual palsy, as at

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