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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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50<br />

39. The will which is not prevented by grace, has no light but<br />

to go astray, no warmth of desire but to precipitate itself, and no<br />

strength but to wound itself : it is capable of all evil, and incapable<br />

of all good. Matt. xx. 3, 4.<br />

40. Without grace we can love nothing but to our c<strong>on</strong>demna-<br />

ti<strong>on</strong>. 2 Thess. iii. 18.<br />

41. All knowledge of God, even that which is natural, even<br />

that in <strong>the</strong> hea<strong>the</strong>n philosophers, can come <strong>on</strong>ly from God ; and<br />

without grace, it produces nothing but presumpti<strong>on</strong>, vanity, and<br />

oppositi<strong>on</strong> to God himself, instead of affecti<strong>on</strong>s, of adorati<strong>on</strong>, of<br />

gratitude, and of love. Rom. i. 19.<br />

42. Nothing but <strong>the</strong> grace of Christ renders man fit for <strong>the</strong><br />

sacrifice of faith : without this sacrifice, <strong>the</strong>re is nothing but im-<br />

purity, nothing but unworthiness. Acts xi. 9.<br />

43. The first effect of baptismal grace is, to make us die to<br />

sin ; insomuch that <strong>the</strong> spirit, <strong>the</strong> heart, and <strong>the</strong> senses have no<br />

more life for sin, than a dead man has for <strong>the</strong> things of <strong>the</strong> world.<br />

Rom. vi. 2.<br />

44. There are but two sorts of love, from whence <strong>the</strong> moti<strong>on</strong>s<br />

of <strong>the</strong> will and all our acti<strong>on</strong>s proceed : <strong>the</strong> love of God, which<br />

does all things for God's sake, and which is rewarded by him<br />

and <strong>the</strong> love of ourselves and of <strong>the</strong> world, which does not ultimately<br />

refer that to God which ought to be referred to him, and<br />

which for this very reas<strong>on</strong> becomes bad. John v. 29.<br />

45. When <strong>the</strong> love of God reigns no l<strong>on</strong>ger in <strong>the</strong> heart of<br />

sinners, carnal love or c<strong>on</strong>cupiscence must necessarily reign <strong>the</strong>re-<br />

in, and corrupt all its acti<strong>on</strong>s. Luke xv. 13.<br />

46. C<strong>on</strong>cupiscence or charity renders <strong>the</strong> use of <strong>the</strong> senses<br />

good or evil. Matt. v. 28.<br />

47. Obedience to <strong>the</strong> law must flow from some source, and<br />

this source is charity. When <strong>the</strong> love of God is its inward prin-<br />

ciple, and <strong>the</strong> glory of God its end, <strong>the</strong>n that which appears out-<br />

wardly is clean ; o<strong>the</strong>rwise, it is nothing but hypocrisy or false<br />

righteousness. Matt, xxiii. "26.<br />

48. What else can we possibly be but darkness, wandering,<br />

and sin, without <strong>the</strong> light of faith, without Christ, and without<br />

charity? Ephes. v. 8.<br />

49. As <strong>the</strong>re is no sin without <strong>the</strong> love of ourselves, so <strong>the</strong>re<br />

is no good work without <strong>the</strong> love of God. Mark vii. 21—23.<br />

50. In vain do we cry to God, " My Fa<strong>the</strong>r," if it be not <strong>the</strong><br />

spirit of charity which cries. Rom. viii. 15.<br />

51. Faith justifies, when it works; but it does not work at<br />

all, except by charity or love. Acts xiii. 39.<br />

52. All o<strong>the</strong>r means of salvati<strong>on</strong> are c<strong>on</strong>tained in faith, as in<br />

<strong>the</strong>ir seed and bud ; but this faith is not without love and c<strong>on</strong>fidence.<br />

Acts X. 43.<br />

53. Charity al<strong>on</strong>e does Christian acti<strong>on</strong>s in a Christian man-<br />

ner, with relati<strong>on</strong> to God and Jesus Christ. Col. iii. 14.<br />

54. It is charity al<strong>on</strong>e which speaks to God, it is this al<strong>on</strong>e<br />

which God hears. 1 Cor. xiii. 1.

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