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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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152 ST. MATTHEW.<br />

It is prudence and humility, when charity, or<br />

righteousness, obliges us not to <strong>the</strong> c<strong>on</strong>trary, to avoid<br />

persecuti<strong>on</strong>. To deprive those who are disposed to<br />

do evil of <strong>the</strong> opportunities of doing it, to c<strong>on</strong>vey<br />

<strong>the</strong> grace which <strong>the</strong>y despise to o<strong>the</strong>rs, to accomplish<br />

<strong>the</strong> designs of God's justice <strong>on</strong> <strong>the</strong> former, and of<br />

his mercy <strong>on</strong> <strong>the</strong> latter, are c<strong>on</strong>sequences of <strong>the</strong> flight<br />

of a persecuted preacher. This flight is a matter of<br />

precept to pastors who are necessary to <strong>the</strong> church<br />

of advice to those who would draw up<strong>on</strong> <strong>the</strong>mselves<br />

persecuti<strong>on</strong>; and of indulgence, for those who are<br />

weak. But this flight is highly criminal in those<br />

mercenary pastors, who aband<strong>on</strong> <strong>the</strong> flock to <strong>the</strong> wolf.<br />

" 24. The disciple is not above his master, nor<br />

<strong>the</strong> servant above his lord."<br />

He who keeps this saying in his heart, will never<br />

complain of what he suffers, nor seek foi' any o<strong>the</strong>r<br />

way to save himself, but humiliati<strong>on</strong> and <strong>the</strong> cross.<br />

How many irregular thoughts, affecti<strong>on</strong>s, and moti<strong>on</strong>s,<br />

is this maxim capable of restraining ! Let us remem-<br />

ber, that Jesus Christ is <strong>the</strong> great Master of humility,<br />

suffering, and poverty; and that we are his disciples.<br />

A man is not such, unless he learn his doctrine<br />

and he does not learn it as he ought, unless he put<br />

it in practice.<br />

" 25. It is enough for <strong>the</strong> disciple that he be as<br />

his master, and <strong>the</strong> servant as his lord. If <strong>the</strong>y<br />

have called <strong>the</strong> master of <strong>the</strong> house Beelzebub, how<br />

much more shall <strong>the</strong>y call <strong>the</strong>m of his household?"<br />

What injustice is it for a Christian, being a dis-<br />

ciple of Christ, to desire to be treated well by <strong>the</strong><br />

world ! What a shame, not to be able to suffer so<br />

much as a word, after all which He has suffered !

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