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Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XXV. 40T<br />

<strong>the</strong>m, or who even reject <strong>the</strong>m with c<strong>on</strong>tempt or hard<br />

language. This is to feign <strong>the</strong>mselves ignorant<br />

that it is Christ who asks an ahns of <strong>the</strong>m in <strong>the</strong><br />

pers<strong>on</strong>s of <strong>the</strong> poor. It is to do that which is <strong>the</strong><br />

ground of <strong>the</strong> c<strong>on</strong>demnati<strong>on</strong> of <strong>the</strong> reprobate.<br />

" 45. Then shall he answer <strong>the</strong>m, saying, Verily<br />

I say unto you, Inasmuch as ye did it not to <strong>on</strong>e<br />

of <strong>the</strong> least of <strong>the</strong>se, ye did it not to me."<br />

Every thing is in comm<strong>on</strong> betwixt <strong>the</strong> head and<br />

<strong>the</strong> members : but Jesus Christ is chiefly in <strong>the</strong> poor<br />

and <strong>the</strong> humble. We at present colour and dis-<br />

guise our negligence or insensibility as we please<br />

but our heart will <strong>on</strong>e day appear such as it really<br />

was in respect of works of mercy. If we are ashamed<br />

to be reproached with covetousness by men ; who<br />

will be able to bear a reproach of this nature from<br />

<strong>the</strong> mouth of Christ in <strong>the</strong> day of his fury? He<br />

makes <strong>the</strong> cause of <strong>the</strong> poor his own ;<br />

and will resent<br />

any neglect of <strong>the</strong>m, as a neglect of himself.<br />

" 46. And <strong>the</strong>se shall go away into everlasting<br />

punishment: but <strong>the</strong> righteous into life eternal."<br />

No appeal, no remedy, to all eternity; no end to<br />

<strong>the</strong> punishment of those whose final impenitence<br />

manifests in <strong>the</strong>m, as it were, an eternal will and de-<br />

sire to sin. By dying in a settled oppositi<strong>on</strong> to<br />

God, <strong>the</strong>y cast <strong>the</strong>mselves into a necessity of c<strong>on</strong>-<br />

tinuing in an eternal aversi<strong>on</strong> to him. The eternity<br />

of <strong>the</strong> torment of <strong>the</strong> damned, proceeds from <strong>the</strong> in-<br />

finite dignity of <strong>the</strong> God who is offended; <strong>the</strong> eter-<br />

nity of <strong>the</strong> reward of <strong>the</strong> elect, from <strong>the</strong> infinite<br />

goodness of him who c<strong>on</strong>fers it <strong>on</strong> <strong>the</strong>m. O eternal<br />

life, which art nothing but pure life and joy, not <strong>the</strong><br />

joy of <strong>the</strong> world, but that substantial joy of which

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