Quesnel: Moral Reflections on the Gospels Vol 1

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great names of the same schoo], the highest order of excellence on capital points, was combined with some glaring errors. Deep spirituality of mind, unaffected humility, holy love to the divine Saviour, a simple repose on the grace of the Holy Spirit, a life of devoted and courageous obedience, were asso- ciated with much uncommanded prostration of the understanding to human authority, many dangerous superstitions, and much uncharitable condemnation of Protestants. What an inconsistent creature is man ; and, at the same time, what a powerful principle is the divine grace which can raise him, notwithstanding many errors, to such an elevated point of holy love ! What force can one principle, well followed out, acquire over the whole character ! With what charity should we judge of the persons of individuals, in the most corrupt churches, whilst we still contend against those churches, for the faith as once delivered unto the saints ! And let Protestants look to themselves : we may have a beam in our own eye, which prevents our clear discernment, when we attempt to pluck out the mote from an eye like that of <strong>Quesnel</strong>. Probably our pride of intellect, our cold, systematic, metaphysical theology, our feeble faith, our tame and worldly standard of practical piety, our little humi- liation and small measure of real prostration of soul before God, and our negligence of fasting and prayer, may often be more offensive to our heavenly Father, than many superstitions of the humble and spiri- tually-minded Roman Catholic. Intellectual acute- ness is nothing compared to heart-felt love. His is often the fault of the understanding; ours of tlie
XI afFections. His is an external, incidental effect of the circumstances of a false education; ours the daring dictate of curiosity and conceit. His is connected with submission to God ; ours with rebellion. His is the error of the head ; ours of the heart. But we return to our narrative. It was in 1681 that persecution first burst out against <strong>Quesnel</strong>. The new doctrines (for truth, when it re-appears in force, is new to fallen man, especially in a very corrupt church,) began to attract attention. Numbers espoused them. The Jesuits were the first to take the alarm. Harlai, archbishop of Paris, informed of our Pasquier's sentiments, obliged him to quit the capital. He took refuge at Orleans. Three years afterwards, he fled to Brussels, to avoid the necessity of signing an absurd formulary, in which the condemnation of Jansenism was allied with the re- nunciation of the natural philosophy of Descartes. Here he joined the great Arnauld and received his last instructions. He devoted himself now to the continuation of his <strong>Reflections</strong>; and in 1694 pub- lished an edition which comprised, for the first time, the whole of the New Testament. The Jesuits had not yet prevailed. Louis- Antoine de Noailles, afterwards archbishop of Vares, and cardinal, was now bishop of Chalons sur Marne, and scrupled not to recommend the book to his diocese. The bishops of Limoges, Agen, Montpellier, and Sonez, afterwards did the same. The celebrated Bossuet likewise joined in defending the book, and the cardinal de Noailles also, when the Jesuits publicly attacked them. Bossuet, in his earlier life, seems to have inclined more to the senti-
Page 2: 3^ v~t LIBRA.RY OF THE Theological
Page 9 and 10: THE GOSPELS; WITH MORAL REFLECTIONS
Page 11 and 12: INTRODUCTORY ESSAY. The following w
Page 13 and 14: Vll Catholic student, because he co
Page 15: IX to have been dedicated to the lo
Page 19 and 20: Xlll more and more the hatred of th
Page 21 and 22: XV edified by thern, unless the Jes
Page 23 and 24: xvu question. It was the policy of
Page 25 and 26: XIX touchstone to detect and bring
Page 27 and 28: XXI stated as the first spring of t
Page 29 and 30: XXIU was a mercy peculiar to thee,
Page 31 and 32: XXV tic, HIS HIGH REVERENCE FOR THE
Page 33 and 34: XXVll trigues and human solicitatio
Page 35 and 36: XXIX A second reason is, that we ma
Page 37 and 38: XXXI cramped, by these decisions. H
Page 39 and 40: XXXlll church, that much confusion
Page 41 and 42: XXXV to awaken our memory, and to e
Page 43 and 44: XXXVll compassion and zeal for the
Page 45 and 46: XXXIX to them, as they do to the pl
Page 47 and 48: xli tant concerning the author of i
Page 49: xliii more care, because it is sedu
Page 52 and 53: 46 of the Epistles of St. Paul, of
Page 54 and 55: 48 nant, wherein God left him to hi
Page 56 and 57: 50 39. The will which is not preven
Page 58 and 59: 52 God, continuing in his bosom, ad
Page 60 and 61: 54 trial, and the most meritorious,
Page 62 and 63: 56 notary public, and bearing the s
Page 64 and 65: 58 fathers have written upon the Ne
Page 66 and 67:
60 THE APPROBATION OF THE DOCTORS I
Page 68 and 69:
2 PREFACE. the other parts of tlie
Page 70 and 71:
4 PREFACE. in this divine book, did
Page 72 and 73:
6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
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206 ST. MATTHEW. patience towards t
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208 ST. MATTHEW. " 32. Which indeed
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210 ST. MATTHEW. discovers to us by
Page 278 and 279:
212 ST. MATTHEW. honour and pleasur
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214 ST. MATTHEW. we would find ; we
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216 ST. MATTHEW. which they make up
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218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
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246 ST. MATTHEW. the true sense of
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248 ST. MATTHEW. " —— O ye hypo
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250 ST. MATTHEW. taken up about the
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352 ST. MATTHEW. who are so apt to
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254 ST. MATTHEW. his name. This he
Page 322 and 323:
256 ST. MATTHEW. Whoever is against
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258 ST. MATTHEW. " 27. For the Son
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260 ST. MATTHEW. sions of the faith
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262 ST. MATTHEW. came and touched t
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264 ST. MATTHEW. great. Wo to those
Page 332 and 333:
266 ST. MATTHEW. est importance for
Page 334 and 335:
268 ST. MATTHEW. God is so great to
Page 336 and 337:
270 ST. MATTHEW. tion is no less a
Page 338 and 339:
272 ST. MATTHEW. A violent death is
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274 ST. MATTHEW. it 10. f Take heed
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276 ST. MATTHEW. apply himself to t
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278 ST. MATTHEW. ness. It is not en
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280 ST. MATTHEW. may be assured, by
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282 ST. MATTHEW. faction. It is the
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284 ST. MATTHEW. "30. And he would
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286 ST. MATTHEW. from the bottom of
Page 354 and 355:
288 ST. MATTHEW. The second reason
Page 356 and 357:
290 ST. MATTHEW. here decides the c
Page 358 and 359:
292 ST. MATTHEW. forbid them not, t
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294} ST. MATTHEW. adultery, Thou sh
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296 ST. MATTHEW. worldly hopes and
Page 364 and 365:
298 ST. MATTHEW. can support and co
Page 366 and 367:
300 ST. MATTHEW. than the beginning
Page 368 and 369:
302 ST. MATTHEW, " 6. And about the
Page 370 and 371:
304 ST. MATTHEW. ing to the rules o
Page 372 and 373:
306 ST. MATTHEW. They are hid from
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308 ST. MATTHEW. themselves thereto
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310 ST. MATTHEW. of that pure zeal
Page 378 and 379:
812 ST. MATTHEW. ter attended or mi
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314 ST. MATTHEW. perceive my want o
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316 ST. MATTHEW. his will, when he
Page 384 and 385:
318 ST. MATTHEW, this is for them a
Page 386 and 387:
320 ST. MATTHEW. is instead of mone
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322 ST. MATTHEW. the envy of his en
Page 390 and 391:
324. ST. MATTHEW. their prayers, to
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326 ST. MATTHEW. " 28. % But what t
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^28 ST. MATTHEW. Sect. V.— Tlic P
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330 ST. MATTHEW. " 39. And they cau
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332 ST. MATTHEW; whom he has favour
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334 ST. MATTHEW. heaven is like unt
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336 ST. MATTHEW. that of men openly
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338 ST. MATTHEW. fruits of faith, t
Page 406 and 407:
340 ST. MATTHEW. which proceed from
Page 408 and 409:
342 ST. MATTHEW. ness of their hear
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3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
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350 ST. MATTHEW. till all his enemi
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332 ST. MATTHEW. of they are not ca
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354 ST. MATTHEW. dignity or rank; h
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356 ST. MATTHEW. in God's sight, or
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358 ST. MATTHEW. selves. Will widow
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360 ST. MATTHEW. with an obligation
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362 ST. MATTHEW. serves only to nou
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364 ST. MATTHEW. rupt heart, under
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366 ST. MATTHEW. try, when he besto
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368 ST, MATTHEW. his truth, nor its
Page 436 and 437:
370 ST. MATTHEW. is not without cau
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'3T2 ST. MATTHEW. Sect. II. The Rig
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374 ST. MATTHEW. trust at all to hi
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37(5 ST. MATTHEW. " 17. liGt him wh
Page 444 and 445:
378 ST. MATTHEW. Sect. IV. False Ch
Page 446 and 447:
380 ST. MATTHEW. True Christians ar
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382 ST. MATTHEW. ever obeys not thi
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384 ST. MATTHEW. make, and in conte
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386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
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392 ST. MATTHEW. The holiness of ot
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394 ST. MATTHEW. asleep ! How many
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396 ST. MATTHEW. duct of the childr
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398 ST. MATTHEW. servant enters int
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4.00 ST. MATTHEW. was his, which is
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402 ST. MATTHEW. and separation, th
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404 ST. MATTHEW. these that our ble
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406 ST. MATTHEW. How severely shall
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408 ST. MATTHEW. God alone is the s
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410 ST. MATTHEW. Charity employs ev
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4,12 ST. MATTHEW. citous care of Ch
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414 ST. MATTHEW. ened bread, the di
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416 ST. MATTHEW, " 23. And he answe
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418 ST. MATTHEW. of the true religi
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4-20 ST. MATTHEW. disciples owed to
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422 ST. MATTHEW. their own weakness
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424 ST. MATTHEW. so little concerne
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426 ST. MATTHEW. " 45. Then cometh
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428 ST. MATTHEW. him the more. But
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430 ST. MATTHEW. and how worthy to
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432 ST. MATTHEW. low said, I ara ab
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434 ^ ST. MATTHEW. and stir up othe
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436 ST. MATTHEW. weakness, confusio
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438 ST. MATTHEW. graces and merits
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440 ST. MATTHEW. " 7. And they took
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442 ST. MATTHEW. persecute it knowi
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444 ST. MATTHEW. This is, on the pa
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44.6 ST. MATTHEW. The blood of Jesu
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448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
Page 538 and 539:
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