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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER V. 75<br />

plies <strong>the</strong> occasi<strong>on</strong>s of perjury, lays snares for <strong>the</strong> weak<br />

and ignorant, and sometimes makes <strong>the</strong> name and<br />

truth of God subservient to <strong>the</strong> designs of <strong>the</strong> wicked.<br />

Sect. VI. Patience,<br />

" 38. f Ye have heard that it hath been said,<br />

An eye for an eye, and a tooth for a tooth :"<br />

How many Christians are <strong>the</strong>re worse than Jews,<br />

who carry <strong>the</strong>ir revenge to <strong>the</strong> utmost extremity, and<br />

return even more evil than <strong>the</strong>y have received !<br />

There is a great deal of difference betwixt what <strong>the</strong><br />

law appointed to <strong>the</strong> Jews for <strong>the</strong> public safety, and<br />

what charity requires of us for our particular perfec-<br />

ti<strong>on</strong>; betwixt <strong>the</strong> duty of a judge, who ought to pun-<br />

ish according to <strong>the</strong> law, and <strong>the</strong> temper of a Chris-<br />

tian, who ought to pard<strong>on</strong> according to <strong>the</strong> gospel.<br />

" 39. But I say unto you, That ye resist not<br />

evil; but whosoever shall smite <strong>the</strong>e <strong>on</strong> thy right<br />

cheek, turn to him <strong>the</strong> o<strong>the</strong>r also."<br />

Patience, and true Christian charity, incline a<br />

raan to quit, to do, to give, and to suffer all things.<br />

First, in his pers<strong>on</strong>, all sorts of affr<strong>on</strong>ts, at least in<br />

<strong>the</strong> dispositi<strong>on</strong> of mind. We are allowed to demand<br />

justice; but never to avenge ourselves, never to de-<br />

sire punishment for itself, but ei<strong>the</strong>r for <strong>the</strong> public<br />

good, or for <strong>the</strong> welfare of private pers<strong>on</strong>s. Chris-<br />

tian patience, and evangelical prudence, must c<strong>on</strong>cur<br />

to regulate <strong>the</strong> use of this counsel; for it is not al-<br />

ways expedient to do that publicly, which it is always<br />

necessary to be disposed to do at <strong>the</strong> bottom of <strong>the</strong><br />

heart. We ought to take care not to deprive our-<br />

selves of this blessing by too much reas<strong>on</strong>ing, or by<br />

<strong>the</strong> delusi<strong>on</strong> of self-love.<br />

D 2

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