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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XXI. 32T<br />

and perseverance. Men often deceive <strong>the</strong>mselves in<br />

this matter: <strong>the</strong>re are abundance of false lovers of<br />

<strong>the</strong> gospel.<br />

*' 31. Whe<strong>the</strong>r of <strong>the</strong>m twain did <strong>the</strong> will of his<br />

fa<strong>the</strong>r? They say unto him, The first. Jesus saith<br />

unto <strong>the</strong>m, Verily I say unto you. That <strong>the</strong> publicans<br />

and <strong>the</strong> harlots go into <strong>the</strong> kingdom of God before<br />

you."<br />

True repentance saves <strong>the</strong> greatest sinners: a<br />

false righteousness does but blind and harden <strong>the</strong><br />

worldly-wise <strong>the</strong> more. Men recover more easily<br />

from gross and public disorders, than from a false<br />

righteousness and secret pride, which corrupt <strong>the</strong><br />

whole life, and lull <strong>the</strong> sinner asleep.<br />

" 32. For John came unto you in <strong>the</strong> way of<br />

righteousness, and ye believed him not; but <strong>the</strong><br />

publicans and harlots believed him : and ye, when ye<br />

had seen it, repented not afterward, that ye might<br />

believe him."<br />

If <strong>the</strong> word and good example had been sufficient<br />

for c<strong>on</strong>versi<strong>on</strong>, what sinners would not St. John have<br />

c<strong>on</strong>verted? Pride, which is <strong>the</strong> greatest obstacle<br />

<strong>the</strong>reto, requires o<strong>the</strong>r remedies. When a soul is<br />

not wrought up<strong>on</strong>, ei<strong>the</strong>r by <strong>the</strong> innocency of <strong>the</strong><br />

just, or <strong>the</strong> repentance of sinners, what hope can be<br />

entertained of its salvati<strong>on</strong>? W^orldly men perish<br />

c<strong>on</strong>tinually amidst all sorts of good examples. That<br />

of saints, frights and discourages <strong>the</strong>m ; that of great<br />

sinners c<strong>on</strong>verted, <strong>the</strong>y are ashamed to follow; and<br />

that of <strong>the</strong> generality of good men, is not str<strong>on</strong>g<br />

enough to affect or stir <strong>the</strong>m. It bel<strong>on</strong>jxs to <strong>the</strong>e<br />

<strong>on</strong>ly, O Lord, to render all <strong>the</strong>se examples useful,<br />

and to make <strong>the</strong>m subservient to thy designs c<strong>on</strong>-<br />

cerning souls.

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