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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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322 ST. MATTHEW.<br />

<strong>the</strong> envy of his enemies, and withdrawing himself<br />

from <strong>the</strong> excessive affecti<strong>on</strong> of his friends.<br />

Sect. III.— The Fig-tree im<strong>the</strong>red. The Prayer<br />

with Faith*<br />

" 18. Now in <strong>the</strong> morning, as he returned into<br />

<strong>the</strong> city, he hungered."<br />

How barren is <strong>the</strong> friendship of men towards<br />

Jesus Christ. Their hard-heartedness often leaves<br />

his members to suffer hunger as well as himself.<br />

We may c<strong>on</strong>clude, from his hunger, that his triumph<br />

was followed by fasting and prayer, two powerful<br />

means to suppress human complacency, and expel<br />

<strong>the</strong> pois<strong>on</strong> of applause. Christ had no need of<br />

<strong>the</strong>se preservatives himself, but his members wanted<br />

this example and instructi<strong>on</strong>.<br />

" 19. And when he saw a fig-tree in <strong>the</strong> way, he<br />

came to it, and found nothing <strong>the</strong>re<strong>on</strong>, but leaves<br />

<strong>on</strong>ly, and said unto it. Let no fruit grow <strong>on</strong> <strong>the</strong>e<br />

henceforward for ever. And presently <strong>the</strong> fig-tree<br />

wi<strong>the</strong>red away."<br />

Can <strong>the</strong> Christian, who affords Jesus Christ no-<br />

thing but barren words and desires, expect any thing<br />

but his maledicti<strong>on</strong> and curse? We must c<strong>on</strong>tinu-<br />

ally watch, and employ ourselves in good works,<br />

especially those of our salvati<strong>on</strong>, still expecting <strong>the</strong><br />

hour when Christ will come to demand <strong>the</strong> fruit of<br />

all his gifts and graces. A fig-tree in <strong>the</strong> way, and a<br />

Christian exposed to all <strong>the</strong> temptati<strong>on</strong>s of <strong>the</strong> world,<br />

ei<strong>the</strong>r bear or preserve but very little fruit. Dry-<br />

ness and barrenness are, without comparis<strong>on</strong>, more<br />

terrible in <strong>the</strong> o<strong>the</strong>r world, where <strong>the</strong>re is not <strong>the</strong><br />

least hope of any more grace. Let us take great

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