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Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER VII. 97<br />

demn him, ei<strong>the</strong>r out of an idle curiosity, or out of<br />

envy and malice, or in order to find our own jus-<br />

tificati<strong>on</strong> in <strong>the</strong> c<strong>on</strong>demnati<strong>on</strong> of o<strong>the</strong>rs: this is<br />

what a great part of <strong>the</strong> world do almost without<br />

perceiving it,<br />

" 2. For with what judgment ye judge, ye shall<br />

be judged: and with what measure ye mete, it shall<br />

be measured to you again."<br />

We believe it, because Christ has said it, that<br />

we shall be treated at <strong>the</strong> last judgment as we shall<br />

have treated o<strong>the</strong>rs; and yet we act every day as if<br />

we did not believe it. He who shows mercy shall<br />

receive it. This severity which is just, c<strong>on</strong>siderate,<br />

and proporti<strong>on</strong>ed to our sins, is <strong>the</strong> punishment of<br />

<strong>the</strong> unjust, rash, and excessive rigour of <strong>the</strong> greatest<br />

part of our judgments.<br />

" 3. And why beholdest thou <strong>the</strong> mote that is in<br />

thy bro<strong>the</strong>r's eye, but c<strong>on</strong>siderest not <strong>the</strong> beam that<br />

is in thine own eye?"<br />

On <strong>on</strong>e side, self-love blinds us as to ourselves;<br />

and <strong>on</strong> <strong>the</strong> o<strong>the</strong>r, envy and malice give us piercing<br />

eyes in respect of o<strong>the</strong>rs. An excellent remedy<br />

against this forwardness in censurinfj <strong>the</strong> c<strong>on</strong>duct of<br />

o<strong>the</strong>rs, is to c<strong>on</strong>sider ourselves before we find fault<br />

with <strong>the</strong>m. When we shall have as much zeal to<br />

correct ourselves as we have inclinati<strong>on</strong> to correct<br />

o<strong>the</strong>rs, we shall <strong>the</strong>n know our own defects better<br />

than we now do those of our neighbours.<br />

" 4. Or how wilt thou say to thy bro<strong>the</strong>r, Let<br />

me pull out <strong>the</strong> mote out of thine eye; and, behold,<br />

a beam is in thine own eye?"<br />

A false, blind, and irregular charity inspires us<br />

with a malicious attenti<strong>on</strong> and applicati<strong>on</strong> to <strong>the</strong><br />

<strong>Vol</strong>. I. E 57

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