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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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204 ST. MATTHEW.<br />

The church is God's field, which he cultivates by<br />

his grace and his ministers, wherein he sows no o<strong>the</strong>r<br />

than good grain, where n<strong>on</strong>e become such but by<br />

charity and o<strong>the</strong>r Christian virtues, which are <strong>the</strong><br />

plant and seed of God. What favour, what mercy<br />

is it, to be <strong>the</strong> wheat of God, sown in his field by<br />

his own hand? Grant, Lord, that I may <strong>the</strong>rein<br />

c<strong>on</strong>tinue, grow up, and be still fruitful, even till <strong>the</strong><br />

time of harvest.<br />

" 25. But while men slept, his enemy came and<br />

sowed tares am<strong>on</strong>g <strong>the</strong> wheat, and went his way."<br />

In <strong>the</strong> church <strong>on</strong> earth, <strong>the</strong> wicked are mingled<br />

with <strong>the</strong> righteous : no place but heaven is altoge<strong>the</strong>r<br />

pure and free from mixture. All societies have <strong>the</strong>ir<br />

tares ; <strong>the</strong> good grain is not offended or scandalized<br />

at <strong>the</strong>m, but suffers <strong>the</strong>m with patience. Wo to<br />

those negligent and drowsy pastors, who let <strong>the</strong><br />

souls under <strong>the</strong>ir care be corrupted by error or sin.<br />

Whoever sows <strong>the</strong>se tares in <strong>the</strong> church, is <strong>the</strong> enemy<br />

of God; and he may, in some manner, be said to<br />

sow <strong>the</strong>m, who does not hinder <strong>the</strong> sowing of <strong>the</strong>m.<br />

Wake <strong>the</strong> pastors, O my God, and open <strong>the</strong>ir eyes,<br />

that <strong>the</strong>y may perceive <strong>the</strong> tares which choke thy<br />

seed.<br />

" 26. But when <strong>the</strong> blade was sprung up, and<br />

brought forth fruit, <strong>the</strong>n appeared <strong>the</strong> tares also."<br />

When <strong>the</strong> righteous begin to improve and make<br />

a progress in virtue, <strong>the</strong>y <strong>the</strong>n begin to experience<br />

<strong>the</strong> malice of <strong>the</strong> wicked. Afflicti<strong>on</strong>s do not make<br />

men wicked, but <strong>the</strong>y show what <strong>the</strong>y are. God<br />

does not usually permit his elect to be exposed to<br />

<strong>the</strong> vexati<strong>on</strong> of <strong>the</strong> wicked, until <strong>the</strong>y are str<strong>on</strong>g<br />

enough to undergo <strong>the</strong> trial of suffering. The

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