Quesnel: Moral Reflections on the Gospels Vol 1

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442 ST. MATTHEW. persecute it knowingly, as these chief priests and elders did. Silence under calumny is something more wonderful than miracles. These priests admire it not, because it confounds them ; but a heathen is greatly affected with it, because he is not so averse to truth, has more sincerity, and is less under the dominion of his passions. When a man has once given himself up to envy and detraction, he is entirely possessed by them ; his senses, his understanding, and his heart, are become their perfect slaves. Dread- ful, though voluntary captivity ! Preserve us, Lord, from so great a misfortune. " 15. ^ Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16. And they had then a notable prisoner, called Barabbas. 17. Therefore, when they were gathered together, Pilate said unto them. Whom will ye that I release unto you ? Barabbas, or Jesus which is called Christ ?" A comparison strangely humbling ! What sinner could bear it without murmuring? We often find in a secular magistrate more inclination to support the truth, than in those who are obliged by their pro- fession to defend it. A moral heathen would sometimes be more affected with the condition of an inno- cent person oppressed, than even Christians and cor- rupt priests. " 18. For he knew that for envy they had deliv- ered him." Since envy is capable of putting Christ himself to death, how necessary is it to extinguish even the least sparks thereof! Truth is sometimes persecuted through policy, sometimes through engagement, com-
CHAPTER XXVII. 443 plaisance, surprise, or ignorance; but the most im- placable of all its enemies is envy, and especially that of ecclesiastical persons. Too often men think they lend their authority to justice and truth, when a little reflection would show them that they resign it up to iniquity and envy. " 19. ^ When he was set down on the judgment- seat, his wife sent unto him, saying, Have thou nothing to do with that just man : for I have suffered many things this day in a dream because of him." Wives have frequently but too much credit and in- fluence on the mind of judges, even in unjust causes ; but nothinfT is favourable to the cause of Christ, because our sins are against him. Every thing testifies his innocence ; but it is on this very account, because he is innocence itself, that he must die for sinners, and be their victim. " 20. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus." We see here how dangerous in the church wicked priests are. W^hen pastors are once corrupted, they are capable of inducing their flock to prefer Barab- bas before Jesus, the world before God, pleasure before their salvation, and their passions before a life of faith and Christian mortification. A wise and pious director of the conscience, is a proper guide to seek and find Jesus Christ. An ifjnorant or vicious director, is good for nothing but to destroy and extinguish his life in the soul. " 21. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas."
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
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206 ST. MATTHEW. patience towards t
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208 ST. MATTHEW. " 32. Which indeed
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210 ST. MATTHEW. discovers to us by
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212 ST. MATTHEW. honour and pleasur
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214 ST. MATTHEW. we would find ; we
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216 ST. MATTHEW. which they make up
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218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
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246 ST. MATTHEW. the true sense of
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248 ST. MATTHEW. " —— O ye hypo
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250 ST. MATTHEW. taken up about the
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352 ST. MATTHEW. who are so apt to
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254 ST. MATTHEW. his name. This he
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256 ST. MATTHEW. Whoever is against
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258 ST. MATTHEW. " 27. For the Son
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260 ST. MATTHEW. sions of the faith
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262 ST. MATTHEW. came and touched t
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264 ST. MATTHEW. great. Wo to those
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266 ST. MATTHEW. est importance for
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268 ST. MATTHEW. God is so great to
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270 ST. MATTHEW. tion is no less a
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272 ST. MATTHEW. A violent death is
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274 ST. MATTHEW. it 10. f Take heed
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276 ST. MATTHEW. apply himself to t
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278 ST. MATTHEW. ness. It is not en
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280 ST. MATTHEW. may be assured, by
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282 ST. MATTHEW. faction. It is the
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284 ST. MATTHEW. "30. And he would
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286 ST. MATTHEW. from the bottom of
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288 ST. MATTHEW. The second reason
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290 ST. MATTHEW. here decides the c
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292 ST. MATTHEW. forbid them not, t
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294} ST. MATTHEW. adultery, Thou sh
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296 ST. MATTHEW. worldly hopes and
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298 ST. MATTHEW. can support and co
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300 ST. MATTHEW. than the beginning
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302 ST. MATTHEW, " 6. And about the
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304 ST. MATTHEW. ing to the rules o
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306 ST. MATTHEW. They are hid from
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308 ST. MATTHEW. themselves thereto
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310 ST. MATTHEW. of that pure zeal
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812 ST. MATTHEW. ter attended or mi
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314 ST. MATTHEW. perceive my want o
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316 ST. MATTHEW. his will, when he
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318 ST. MATTHEW, this is for them a
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320 ST. MATTHEW. is instead of mone
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322 ST. MATTHEW. the envy of his en
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324. ST. MATTHEW. their prayers, to
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326 ST. MATTHEW. " 28. % But what t
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^28 ST. MATTHEW. Sect. V.— Tlic P
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330 ST. MATTHEW. " 39. And they cau
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332 ST. MATTHEW; whom he has favour
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334 ST. MATTHEW. heaven is like unt
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336 ST. MATTHEW. that of men openly
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338 ST. MATTHEW. fruits of faith, t
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340 ST. MATTHEW. which proceed from
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342 ST. MATTHEW. ness of their hear
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3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
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350 ST. MATTHEW. till all his enemi
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332 ST. MATTHEW. of they are not ca
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354 ST. MATTHEW. dignity or rank; h
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356 ST. MATTHEW. in God's sight, or
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358 ST. MATTHEW. selves. Will widow
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360 ST. MATTHEW. with an obligation
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362 ST. MATTHEW. serves only to nou
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364 ST. MATTHEW. rupt heart, under
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366 ST. MATTHEW. try, when he besto
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368 ST, MATTHEW. his truth, nor its
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370 ST. MATTHEW. is not without cau
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'3T2 ST. MATTHEW. Sect. II. The Rig
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374 ST. MATTHEW. trust at all to hi
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37(5 ST. MATTHEW. " 17. liGt him wh
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378 ST. MATTHEW. Sect. IV. False Ch
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380 ST. MATTHEW. True Christians ar
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382 ST. MATTHEW. ever obeys not thi
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384 ST. MATTHEW. make, and in conte
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386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
Page 458 and 459: 392 ST. MATTHEW. The holiness of ot
Page 460 and 461: 394 ST. MATTHEW. asleep ! How many
Page 462 and 463: 396 ST. MATTHEW. duct of the childr
Page 464 and 465: 398 ST. MATTHEW. servant enters int
Page 466 and 467: 4.00 ST. MATTHEW. was his, which is
Page 468 and 469: 402 ST. MATTHEW. and separation, th
Page 470 and 471: 404 ST. MATTHEW. these that our ble
Page 472 and 473: 406 ST. MATTHEW. How severely shall
Page 474 and 475: 408 ST. MATTHEW. God alone is the s
Page 476 and 477: 410 ST. MATTHEW. Charity employs ev
Page 478 and 479: 4,12 ST. MATTHEW. citous care of Ch
Page 480 and 481: 414 ST. MATTHEW. ened bread, the di
Page 482 and 483: 416 ST. MATTHEW, " 23. And he answe
Page 484 and 485: 418 ST. MATTHEW. of the true religi
Page 486 and 487: 4-20 ST. MATTHEW. disciples owed to
Page 488 and 489: 422 ST. MATTHEW. their own weakness
Page 490 and 491: 424 ST. MATTHEW. so little concerne
Page 492 and 493: 426 ST. MATTHEW. " 45. Then cometh
Page 494 and 495: 428 ST. MATTHEW. him the more. But
Page 496 and 497: 430 ST. MATTHEW. and how worthy to
Page 498 and 499: 432 ST. MATTHEW. low said, I ara ab
Page 500 and 501: 434 ^ ST. MATTHEW. and stir up othe
Page 502 and 503: 436 ST. MATTHEW. weakness, confusio
Page 504 and 505: 438 ST. MATTHEW. graces and merits
Page 506 and 507: 440 ST. MATTHEW. " 7. And they took
Page 510 and 511: 444 ST. MATTHEW. This is, on the pa
Page 512 and 513: 44.6 ST. MATTHEW. The blood of Jesu
Page 514 and 515: 448 ST. MATTHEW. endure. Jesus Chri
Page 516 and 517: 450 ST. MATTHEW. body; and repairs
Page 518 and 519: 452 ST. MATTHEW. of salvation ; and
Page 520 and 521: 454 ST, MATTHEW. the greatness of h
Page 522 and 523: 456 ST. MATTHEW. " 52. And the grav
Page 524 and 525: 458 ST. MATTHEW. serts it, then is
Page 526 and 527: 460 ST. MATTHEW. The prudence of me
Page 528 and 529: 462 ST. MATTHEW. " 5. And the angel
Page 530 and 531: 464 ST. MATTHEW. ever is so bappy a
Page 532 and 533: 466 ST. MATTHEW. from the dead, tha
Page 534: 468 ST. MATTHEW. stones to raise up
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