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Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XII. 181<br />

charity <strong>on</strong> a sabbath-day is a crime,—to labour <strong>on</strong><br />

<strong>the</strong> same day to destroy <strong>on</strong>e's neighbour is a good<br />

work !—thus reas<strong>on</strong>s a corrupt heart before it is<br />

aware. Such a <strong>on</strong>e gives himself up to all sorts of<br />

wickedness <strong>on</strong> days <strong>the</strong> most holy, who will c<strong>on</strong>demn<br />

without mercy a poor man whom necessity forces to<br />

work <strong>on</strong> any such day: to that degree may a man's<br />

heart, not devoted to God, be blinded as to himself,<br />

and hardened toward his neighbour.<br />

Sect. III.— The meekness of <strong>the</strong> Messiah. The<br />

bruised Reed and s?noki?ig Flax.<br />

" 15. But when Jesus knew it, he withdrew him-<br />

self from <strong>the</strong>nce : and great multitudes followed him,<br />

and he healed <strong>the</strong>m all;"<br />

It is <strong>the</strong> part of prudence and charity not to pro-<br />

voke <strong>the</strong> blind and <strong>the</strong> hardened, and to take from<br />

<strong>the</strong>m <strong>the</strong> occasi<strong>on</strong> of sin. The man of God gives<br />

place to persecuti<strong>on</strong>. He appears amidst <strong>the</strong> world,<br />

<strong>on</strong>ly to do good in it; he retires from it when he is<br />

no l<strong>on</strong>ger useful in it, or when <strong>the</strong> obstacles to good<br />

are, humanly speaking, invincible. Men still find<br />

much good by following Christ; but it is he himself<br />

who draws those after him, whom he intends to heal.<br />

Let us follow <strong>the</strong> Physician of our souls, and never<br />

leave him.<br />

" 16. And charged <strong>the</strong>m that <strong>the</strong>y should not<br />

make him known :"<br />

Let us love to be hid with Christ, ei<strong>the</strong>r out of<br />

humility or necessity ; <strong>the</strong>re is always some advan-<br />

tage in it. To secure himself from being discovered,<br />

he uses no o<strong>the</strong>r than human means, for which he<br />

had no occasi<strong>on</strong> ;<br />

to teach us not to neglect <strong>the</strong>m in

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