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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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272 ST. MATTHEW.<br />

A violent death is not so much to be dreaded, as<br />

<strong>the</strong> being, through bad counsel or example, <strong>the</strong> cause<br />

of <strong>the</strong> fall of <strong>on</strong>e soul. The salvati<strong>on</strong> of <strong>on</strong>e soul<br />

is more precious to God than we are able to express.<br />

The more faith separates us from <strong>the</strong> world, renders<br />

us despicable in its sight, and deprives us of its pro-<br />

tecti<strong>on</strong>, <strong>the</strong> more God espouses our interests, and<br />

declares himself <strong>on</strong> our side. If by offending <strong>on</strong>e<br />

single soul, we thus draw <strong>on</strong> ourselves <strong>the</strong> indigna-<br />

ti<strong>on</strong> of God ; how abominable in his sight must those<br />

needs be, who offend a whole city, and by <strong>the</strong>ir wan-<br />

t<strong>on</strong> dresses, lascivious and loose discourses, immodest<br />

pictures, wicked examples, &c. occasi<strong>on</strong> <strong>the</strong> fall and<br />

ruin of a vast number of souls !<br />

" 7. % Woe unto <strong>the</strong> world because of offences !<br />

for it must needs be that offences come; but woe to<br />

that man by whom <strong>the</strong> offence cometh !'*<br />

Offence or scandal, which destroys <strong>the</strong> generality<br />

of <strong>the</strong> world, c<strong>on</strong>tributes to <strong>the</strong> good of those who<br />

love God, by means of <strong>the</strong> good use which charity<br />

causes <strong>the</strong>m to make of it. The world is <strong>the</strong> centre<br />

of offence, and as it were <strong>the</strong> thr<strong>on</strong>e where<strong>on</strong> it<br />

reigns. Unhappy is that man who c<strong>on</strong>tinues exposed<br />

to it without necessity. Unhappy likewise is he who<br />

exposes o<strong>the</strong>rs <strong>the</strong>reto. But most unhappy of all is<br />

that pers<strong>on</strong>, who becomes an agent for <strong>the</strong> world, and<br />

an instrument of <strong>the</strong> devil, to seduce and draw o<strong>the</strong>rs<br />

into sin. The general corrupti<strong>on</strong> of <strong>the</strong> world is a<br />

certain source of offences; but yet imposes no man-<br />

ner of necessity <strong>on</strong> any <strong>on</strong>e to give <strong>the</strong>m.<br />

" 8. Wherefore, if thy hand or thy foot offend<br />

<strong>the</strong>e, cut <strong>the</strong>m off, and cast <strong>the</strong>m from <strong>the</strong>e: it is<br />

better for <strong>the</strong>e to enter into life halt or maimedj

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