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Quesnel: Moral Reflections on the Gospels Vol 1

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'78 ST. MATTHEW.<br />

joins us to love, are ei<strong>the</strong>r those who hate us, or<br />

those whom we do not love. A man certainly bears<br />

a hostile mind, when he <strong>the</strong>rein cherishes aversi<strong>on</strong><br />

and hatred, ei<strong>the</strong>r with or without cause. This<br />

<strong>on</strong>e precept al<strong>on</strong>e is a sufficient proof of <strong>the</strong> holiness<br />

of <strong>the</strong> gospel, and of <strong>the</strong> truth of <strong>the</strong> Christian reli-<br />

gi<strong>on</strong>. N<strong>on</strong>e but God could have imposed a yoke<br />

so c<strong>on</strong>trary to self-love; and nothing but <strong>the</strong> su-<br />

preme and infinite charity could have made men love<br />

and practise a law so insupportable to corrupt nature.<br />

In vain do men flatter <strong>the</strong>mselves with lovincj <strong>the</strong>ir<br />

enemies, if <strong>the</strong>ir works do not give, testim<strong>on</strong>y <strong>the</strong>reof.<br />

*' 45. That ye may be <strong>the</strong> children of your Fa-<br />

<strong>the</strong>r which is in heaven : for he maketh his sun to<br />

rise <strong>on</strong> <strong>the</strong> evil and <strong>on</strong> <strong>the</strong> good, and sendeth rain<br />

<strong>on</strong> <strong>the</strong> just and <strong>on</strong> <strong>the</strong> unjust."<br />

There is nothing greater than to imitate God in<br />

doing good to our enemies. All <strong>the</strong> creatures pro-<br />

nounce <strong>on</strong> <strong>the</strong> revengeful <strong>the</strong> sentence of <strong>the</strong>ir c<strong>on</strong>-<br />

demnati<strong>on</strong>, wrote with <strong>the</strong> rays of <strong>the</strong> sun, <strong>the</strong> drops<br />

of rain, and all <strong>the</strong> o<strong>the</strong>r natural good things, <strong>the</strong><br />

use whereof God gives even to his enemies. If God<br />

had not loved us while we were his enemies, we<br />

could never have become his children ;<br />

and we shall<br />

cease to be so, if we cease to imitate him.<br />

" 46. For if ye love <strong>the</strong>m which love you, what<br />

reward have ye ? do not even <strong>the</strong> publicans <strong>the</strong><br />

same ?"<br />

He who loves <strong>on</strong>ly his friends does nothing for<br />

God's sake. This is <strong>the</strong> virtue of a publican and a<br />

hea<strong>the</strong>n, which will have no o<strong>the</strong>r reward but <strong>the</strong>irs.<br />

God is <strong>the</strong> reward of that virtue <strong>on</strong>ly, of which he<br />

himself is <strong>the</strong> principle and <strong>the</strong> end. He who loves

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