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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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170 ST. MATTHEW.<br />

and all those of our Saviour to <strong>the</strong> eyes of our faith.<br />

Let us take to ourselves <strong>the</strong>se reproaches of our<br />

Lord, since his miracles also are designed for us.<br />

" 2L Woe unto <strong>the</strong>e, Chorazin ! woe unto <strong>the</strong>e,<br />

Bethsaida ! for if <strong>the</strong> mighty works, which were d<strong>on</strong>e<br />

in you, had been d<strong>on</strong>e in Tyre and Sid<strong>on</strong>, <strong>the</strong>y<br />

would have repented l<strong>on</strong>g ago in sackcloth and ashes."<br />

An impenitent Christian is worse than a Pagan ;<br />

and his heart is more insensible to <strong>the</strong> divine word<br />

and to miracles, than an infidel's. Let us adore <strong>the</strong><br />

judgments of God in <strong>the</strong> distributi<strong>on</strong> of his gracious<br />

dispensati<strong>on</strong>s, without desiring to pry into <strong>the</strong> rea-<br />

s<strong>on</strong>s of <strong>the</strong>m ; and let us not cease to thank him,<br />

that his great goodness to us has suffered no ob-<br />

structi<strong>on</strong> from our extreme ingratitude. Sackcloth<br />

and ashes are <strong>the</strong> emblems of painful and mortifying<br />

exercises. Heretics are under a delusi<strong>on</strong> in exclud-<br />

ing <strong>the</strong>se out of repentance, and reducing it to no-<br />

thing, but bare sorrow of heart, and change of life;<br />

c<strong>on</strong>trary to <strong>the</strong> doctrine and usage both of <strong>the</strong> Old<br />

and New Testament.<br />

*' 22. But I say unto you. It shall be more<br />

tolerable for Tyre and Sid<strong>on</strong> at <strong>the</strong> day of judgment<br />

than for you."<br />

How terrible are God's judgments <strong>on</strong> <strong>the</strong> impeni-<br />

tent ! Every thing will help to overwhelm <strong>the</strong>m at<br />

<strong>the</strong> tribunal of God—<strong>the</strong> benefits and favours which<br />

<strong>the</strong>y have received, as well as <strong>the</strong> sins which <strong>the</strong>y<br />

have committed. The divine mercies, which <strong>the</strong><br />

sinner now buries in oblivi<strong>on</strong>, shall be <strong>the</strong>n rendered<br />

present to his mind, in order to his c<strong>on</strong>fusi<strong>on</strong> and<br />

c<strong>on</strong>demnati<strong>on</strong>. Let us prevent this misfortune.<br />

" 23. And thou, Capernaum, which art exalted

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